Insight and inspiration in turbulent times.
Impeachment continues to dominate the news in Washington. The Senate is in session and is currently debating the rules of engagement in the trial phase of Trump’s impeachment. It will be a while yet before the actual trial begins.
The stuff we humans buy is a disaster for the planet we love. Livestock intended for human food now make up 60% of the total weight of mammals on Earth, while wild mammals make up only 4% (the rest is humans and pets). The global clothing industry is responsible for 10% of greenhouse gas emissions, more than the emissions from entire European Union. Single-use plastics are choking the oceans. Transportation (including the cars we drive, but the semis that cart our products to stores) accounts for almost a third of U.S. emissions.
Humanity and the earth is suffering from a worldview disease leading to a voracious self-destruction. It is a set of values or qualities, held with religious conviction that transforms all novelty into itself: economic growth, control over circumstances, progress, individualism, exploitation of nature, domination of strong over weak, and freedom-as-entitlement.
Prefigurative politics is the contemporary name for revolutionary strategies that take this insight seriously. It’s about shaping our cultures, norms and social relations, as well as our formal rules and policies, in the image of the society we desire.
Water scarcity is real. To ignore it, or to assume that it is only a problem of the developing world is to be blind to the errors our egos have cause. We in the Western world waste more water in a day than some families around the world would see in months. Much of what we use water for is to sustain a lifestyle that we largely take for granted.
More than four years ago, 21 youthful plaintiffs asked a federal court to rule a habitable environment a protected right under the US Constitution. On January 17, 2020, a divided three-judge panel of the Ninth Circuit Court of Appeals told them they didn’t have standing to pursue their case and that there was nothing the court could do to redress the legitimate harms they had suffered…
Now the title to this week’s reflection may sound a bit alarmist. Intentionally so. It’s right out of a thousand disaster movies where people scream this wildly as their ship is sinking, their plane is crashing, or the tsunami is heading for them.
All species are embedded in complex networks of interactions where they are directly and indirectly dependent on each other. A food web is a good example of such networks. The simultaneous loss of such large numbers of plants and animals could have cascading impacts on the ways species interact – and hence the ability of ecosystems to bounce back and properly function following high-severity wildfires.
In these times of economic, climate and political challenges, how do we move forward toward the world we collectively long for? Undaunted by language and cultural differences, this is a story of community collaboration, with the important ingredient of persistent insistence on the goal of ecosystem restoration.
So during these seven days, we will be unveiling our Seven Generations New Deal, which is a seven point program for climate action. And we’d love for you to come and listen to see what we’re thinking and give your input, because we really want this policy to be built from the ground up. We fully expect that the first draft that we are releasing on Monday will look nothing like the final draft that we have by the end of this campaign.
The British sociologist Raymond Williams once wrote, “Culture is ordinary.” We could say much the same about commoning. It is terribly ordinary. Commoning is what common people decide for themselves in their specific circumstances if they want to get along with each other and produce as much wealth for everyone as possible.
Is there a way to imagine a different GND, a global Green New Deal? I think so. But it might have to start by recognizing the ecological laws of limits and a social ethic of redistribution of wealth and resources, and equality. It would argue for developmental convergence, including in energy use, between wealth and poor, within and between countries.
