Insight and inspiration in turbulent times.
In a fast-changing world, it is no longer possible to automatically assume that what one is used to will endure. People want stability and predictability, but, as they say, good luck with that. We are witnessing out-of-control evolution of a rapid, uncertain sort.
A federal judge has ruled that the Trump administration’s approval of the controversial Dakota Access Pipeline violated federal law in certain critical respects and has ordered the Army Corps of Engineers to reconsider parts of its environmental analysis. The decision marks the first legal victory of the Trump presidency for the Standing Rock Sioux, which have been fighting the pipeline for nearly a year.
But ours is a world of vibrancy. Ours is a condition of hope and a moment of opportunity. The crisis is here and it is truly apocalyptic. But we do not have to accept that it will inevitably worsen until it swallows us all. We can forge a way out. We have to.
Climate cooling activities increase water storage to support green plant growth, and draw carbon from the atmosphere through photosynthesis to form deep, rich soils under forests, marshes, and grasslands. The result is known as Drawdown, carbon banking, or when coupled with agriculture, carbon farming.
While it may sound old-fashioned, home milling could have the potential to redefine one of the world’s oldest processed foods—bread.
The issue is not only to allow people to remove fossil fuels from camp cooking. The idea is that cooking on a small stick fire requires a far closer relationship to the land – and thus can be transformational for people’s lifestyle generally. Their emphasis on the self-build/DIY element of the stick-fire grate is part of that greater aim, allowing people to “gain the confidence to ‘make’ rather than ‘buy’ the things you need”.
I included neighbor-cultivating in the inaugural Ask Umbra civic action guide for a very simple reason: Experts told me that it’s impossible to improve your community without being a part of it. But reader disdain for the idea resurrected a haunting suspicion I first felt when reporting on the tiny, off-the-grid house obsession a few years ago: that the pursuit of a sustainable life has become an exercise in looking inward.
Though the community currency failed to materialize in Barcelona, the city immediately to its northeast, Santa Coloma de Gramanet, created a local currency this year. This currency — the grama — was designed to be an innovative way of enabling the city’s residents to protect their livelihoods from external economic threats
A bioregion, in this sense, is literally and etymologically a ‘life-place’, in Robert Thayer’s words, that is definable by natural rather than political or economic boundaries. Its geographic, climatic, hydrological, and ecological qualities – its metabolism – can be the basis for meaning and identity because they are unique.
Standing in the shade of some blossom filled apple trees, conversation turns to the wonders of fungi. “I got really intrigued by them, and the more I’ve read and learnt, the more I realise how critically important they are to the entire ecosystem,” Patrick muses. “They’re the ones doing all the recycling, they create soil, they live inside plants…. They’re very very weird and slightly magical things!” he points out with a grin.
In two books, “The Book of Abundance” and “The Book of Community” and in Manifesto, Las Indias outline a model of organizing society that could start with the development of intentional communities. A new model of the economy based on the concept of abundance can be already implemented at the group level.
Everywhere we look, whether in the Global North or Global South, we see people reclaiming an integral relationship with nature and each other through regenerative agriculture and regenerative community building strategies. Looking forward, there are many exciting intersections of regenerative agriculture and sustainability education to amplify.
