Coronavirus, Capitalism and Eco-communitarianism
In this article, the author takes stock of the capitalist response during the pandemic to the educational and health challenge in contrast to the eco-communitarian response.
In this article, the author takes stock of the capitalist response during the pandemic to the educational and health challenge in contrast to the eco-communitarian response.
A primary goal of the Community Economies literature is to “decenter” capitalism as the reference point for thinking about alternative economic projects. Why must everything be seen through the normative lens of capitalism?
I reject capitalist realism as unrealistic, as an artefact of false consciousness; as false consciousness itself, blind to its ecocidal nature.
Capitalism and Environmental Collapse is an exhaustive summary of today’s plethora of existential ecological threats, followed by an equally comprehensive discussion of what author Luiz Marques deems to be the core fallacies at their root.
In fact, capitalism isn’t particularly about markets or selling things. This needs stressing over and over, because powerful narratives to the contrary repeatedly fool us into supposing otherwise.
That is why there is no room for love in capitalism. You cannot love a thing and at the same time be indifferent to its demise.
As Stefania Barca argues, we need to liberate ourselves from work, but also liberate work itself.
To one sort of capitalist, the insecurity and chaos that Brexit will bring is horrifying. To the other, it is highly profitable
In today’s somewhat bleak political landscape, we need to get serious about building strong counterweights to the power of extractive rentier capital.
The truth is that democracy, in its authentic direct form, has nothing to do with capitalism and is in fact at odds with it. James Madison, one of US’s Founding Fathers, seems to have been aware of this when saying that democracies have ever been found incompatible with personal security or the rights of property.
This is what I call the Death Economy, that defines success as the maximization of short-term profits for corporations and short-term accumulation of material things for individuals, regardless of the environmental and social costs.
Can this crisis provide a window of opportunity to re-organize and shift power to build radical democratic systems that genuinely care for the environment and our collective well-being?