The economic legacy of the Holocene
We should face reality: The other-than-human-world now has become almost entirely eclipsed by an unassailable “superorganism”—us, the human species—that continues to expand in evermore destructive fashion.
We should face reality: The other-than-human-world now has become almost entirely eclipsed by an unassailable “superorganism”—us, the human species—that continues to expand in evermore destructive fashion.
To one sort of capitalist, the insecurity and chaos that Brexit will bring is horrifying. To the other, it is highly profitable
A glimpse at the headlines surrounding the upcoming presidential election in the U.S. reveals how we are still largely governed by the old dichotomy of business vs. society.
You see, the real downside of the green-profit narrative has been that it created the assumption in many people’s minds that the solution to climate change and other environmental dilemmas is technical, and that policy makers and industrialists will implement it for us, so that the way we live doesn’t need to change in any fundamental way.
COVID-19 gives us clear evidence that market fundamentalism is a failed economic strategy. Interpreting markets as an ideology or quasi-religious belief system, results in unmanageable and systemic economic risks.
In a recent post I questioned the well-known formula: Human Impact = Population x Affluence x Technology. But I don’t question that humans now have a severe impact on earth systems. So if not PAT, then what? Here I’m going to lay out some other factors that I suggest underlie our impact and our present predicament in a more fundamental sense than the PAT variables.
In either case, the ultimate realization of social justice, economic equity, true democracy, peace, and environmental stability will depend on people learning to work together in our communities to find common ground and tackle the larger task of building systems that better serve all the people and promote the common good. Your vote does count, so stand up and be counted.
We need to see ourselves as political actors, citizens, obliged to take part in and contribute to creating good and just societies. We need to accept that democratic governance is messy and uncertain, that it’s as much about the process of participation as it is about the resulting policies, and that it can only flourish in social conditions that nurture empathy and solidarity among citizens.
It may come as a surprise to most, that my answer for the times is capitalism. What is capitalism? – it is the ethics of a society, whose aim is to maintain its capital – that is, spiritual, pleasurable and human assets, combined with that which maintains all those things – the undiminished vigour of life – in soil, sea, biomass and biodiversity.
We live with the belief that we have created an economic system called capitalism and that we have control over it though government policy and taxes. What if the tables were turned and capitalism only describes a self organizing system that creates itself in an environment of surplus goods and services?
Fundamentally, migration has always been, and will always be, a part of human development. There is no use in casting it as a ‘good’ or ‘bad’ phenomenon in itself: the notion of being ‘pro’ or ‘anti’ migration is a useless hook for popular debate and undermines the dignity of people who have migrated.
If nothing else, the last few months have heightened awareness of the desperately parlous predicament that now faces humanity, with an accelerating climate and ecological crisis. So attempts to design assertive policy proposals are very welcome. The Green New Deal is the one that currently is getting the most attention and perhaps traction. So I want to ask some critical questions….