Insight and inspiration in turbulent times.
Leftists are told that we have to be realistic, and I agree. But how realistic is it to expect solutions to human injustices and ecological crises to emerge from the systems that have created the problems? If you want to be realistic, get radical.
If you were to find yourself huddled with a small group of people in a post-crash, post-internet world, hoping to recreate some of the comforts of civilization, you’d do well to have saved a printed copy of Vaclav Smil’s Energy and Civilization: A History.
In her new book, “No Is Not Enough: Resisting Trump’s Shock Politics and Winning the World We Need”, Klein reminds us to pay attention not only to the style in which Trump governs (a multi-ring circus so routinely corrupt and corrosive that anti-democratic practices seem normal) but in whose interests he governs (the wealthy, those he believes to be the rightful winners in the capitalist cage match)…
Now for the prediction. I think that this revolution will in part come from the fact that we love our children and will reach a point where we can no longer consent to the reproduction of false dreams. Of course this response is likely to be reactive and incoherent (which is a reason for thinking about it now).
Critiquing problems is far easier than imagining credible alternative futures. That seems to be the biggest problem in our political culture today: a colossal failure of imagination. I was therefore pleased when a new friend introduced me to the writings of David Fleming, an iconoclastic British thinker about economics, the environment, and culture…
You are too important to squander your energy being miserable. Indeed, even if you don’t have hope, you owe it to yourself to lead a contented, useful life. Let me explain.
Happy City’s aim is to “reclaim happiness from commercial triviality and make it a guiding, radical principle for society.” The organization invites individuals to explore what truly brings lasting happiness and gives communities the tools to measure and be attentive to what really matters.
We’re suffering from the disappointment about the promises of progress and technology, and it’s not much more complicated than that. We have reason to feel that way. In fact I don’t believe in the techno utopia that a lot of people are trying to sell.
But ours is a world of vibrancy. Ours is a condition of hope and a moment of opportunity. The crisis is here and it is truly apocalyptic. But we do not have to accept that it will inevitably worsen until it swallows us all. We can forge a way out. We have to.
The god term I have in mind is, of course, “innovation.” The word derives from the Latin innovare, which means “to renew” or “to restore.” In everyday speech the word has come to mean something like: the activity of bringing new things into being that will generate sweeping renewal throughout the world.
A bioregion, in this sense, is literally and etymologically a ‘life-place’, in Robert Thayer’s words, that is definable by natural rather than political or economic boundaries. Its geographic, climatic, hydrological, and ecological qualities – its metabolism – can be the basis for meaning and identity because they are unique.
Degrowth means primarily the abolition of economic growth as a social objective. This implies a new direction for society, one in which societies will use fewer natural resources and will organize and live differently from today. Ecological economists define degrowth as an equitable downscaling of production and consumption that will reduce societies’ throughput of energy and raw materials.
