Insight and inspiration in turbulent times.
Vicki Robin This post from almost exactly 10 years ago is like a “report from the front” of my own thinking related to the question: How can Americans fall in love with limits the way we’ve fallen in love with freedom?” Our romance with freedom as entitlement, expansion, breaking (up, in, out), and, when you come right down to it, selfishness writ so large it’s sociopathy, is literally killing the web of life and the cohesion of societies.
The modern food movement took the shape it retains today during those 15 years from 1995 to 2010. Food movements were among the first to embrace the understanding that knowledge and wisdom had to move from narrow fields of specialization to comprehensive and open-ended searching.
With the support of a community we trust and a clear view of our potential, we can experience the growing crisis as an opportunity to make the needed changes rather than sink into despair or live in fear of the future. With the support of a community we trust and a clear view of our potential, we can experience the growing crisis as an opportunity to make the needed changes rather than sink into despair or live in fear of the future.
Welcome to this “rough guide” blog series on the climate emergency and climate emergency campaigning. This series looks at some of the questions frequently asked about the topic: what does the science say, what is an emergency, does the climate crisis fit the bill, what can councils do, how can we talk about it, what needs to be done, what about business, can the political system deal with an issue this big? And many more.
One of the firm rules of systems is that you can’t change just one thing. Why do we keep on discussing options compared to a business as usual scenario? There will be no business as usual scenario when climate change hits and there will be no business as usual scenario if human society takes appropriate action.
Common Weal’s ‘Our Common Home’ plan might be the first fully costed, fully comprehensive Green New Deal plan anywhere in the world. Even the plans currently being floated by Bernie Sanders and Alexandria Ocasio-Cortez are so far only dealing with more limited versions of bits of this plan. By adopting ‘Our Common Home’ policies, Scotland has both ability and opportunity to be a world leader on solving the most pressing issue of our time.
As public hearings in the Trump impeachment inquiry headed into their second week, one of the nation’s top political cable news hosts was connecting the dots between the rise of authoritarianism, challenges to democracy, and the corrupting power of the oil and gas industry.
The nature of the current crisis demands extreme action, not a watered down politically acceptable compromise. It may seem impossible at present, but as the situation unfolds there will be opportunities to make fundamental changes to how we think, to how we live and govern ourselves.
I call this place-based textile system a fibershed. Similar to a local watershed or a foodshed, a fibershed is focused on the source of the raw material, the transparency with which it is converted into clothing, and the connectivity among all parts, from soil to skin and back to soil.
We live in a culture that is embedded in unquestioned beliefs passing as truth. These beliefs are the source of our current crisis. We attempt to solve the problems of degradation of our environment and climate disruption, but we do not look at these core beliefs.
In this article I use the term ‘progressive movement’ to mean all the people and organisations that are working, or would like to work, on creating a world in which people and planet come before profit. If the term does not sit comfortably with you please substitute ‘solidarity economy’ or whatever term you prefer that encapsulates the widest possible breadth of ‘pro-positive-change’ people and organisations.
Why are we failing at something that comes so naturally to us as children? Could it be that at this most critical point in our planet’s history, when all our resources and senses are required, that we are not well equipped at all? We’re so busy that there’s no time for our imaginative lives. Our imagination is actually shot to bits.
