Our Obsolescent Economy
In other words, the modern consumer culture was born – not as a response to innate human greed or customer demand, but to the needs of industrial capital.
In other words, the modern consumer culture was born – not as a response to innate human greed or customer demand, but to the needs of industrial capital.
“I guess the grass is itself a child, the produced babe of the vegetation.” Perhaps Walt Whitman had this week’s guests on Sea Change Radio in mind when he wrote those words, as we talk to two entrepreneurs who, in very different ways, are using nature’s bounty for innovative purposes.
Mayors across the country have vowed to deliver on the goals of the Paris climate accord in defiance of President Trump’s decision to back out. But how can they, realistically, when the national government is questioning climate science and promoting coal, fracking, and pipelines? Simply put: Make energy public.
Sixteen months ago, the coal-fired Huntley Generating Station, which sits on the banks of the Niagara River, stopped producing power for first time since World War I. Erie County lost its largest air and water polluter. But the town of Tonawanda, a working class Buffalo suburb 13 miles downstream of America’s most storied waterfalls, also lost its biggest taxpayer.
Energy Transfer Partners (ETP) is behind both the Bayou Bridge project and the more infamous DAPL, but the parallels run deeper than a mutual stakeholder. Just like in DAPL, those who resist the project are drawing connections between past wrongdoings, conditions today, and a future climate.
In Germany, there is a strong movement to claim the gas, electricity and heating networks back from private corporations. Initiated by civil organisations, they are pushing the political arena to take action towards a remunicipalisation of the energy system. This is a very interesting process, which allows to explore key concepts such as the right to energy and democratic governance as well as the interplay between politics and the civil society.
For decades the “Philadelphia Story” was about steady economic decline. That story is being rewritten today as many Americans rediscover the advantages of cities—inviting public spaces, rich cultural diversity and a creative environment that fertilizes start-ups and attracts talent.
Perplexed that no one was promoting Māori food, a New Zealand chef ventured to acquaint his people with their native flavors. Today, Charles Royal offers food tours and supplies sustainably foraged plants from the bush.
Ultimately the direction of history is decided by values. The years I spent working on my book The Patterning Instinct: A Cultural History of Humanity’s Search for Meaning, taught me that each unique culture shapes its values, and those values shape history. By the same token, the predominant values of our civilization are what will shape the future.
I explored the parallels with reading landscape in that you are not only iterating between inspecting, aspecting, and sidespecting as you get to know your clients, but you are iterating between what you observe or feel and guesses about what this is indicating, which you then test with further questions and so on. As you immerse in the parts of the clients being shared with you, you slowly build up an increasingly complete and coherent picture of the whole. This process is integral to sound design process and has traditionally not been a strong point in permaculture.
Bottom Up is a comprehensive primer on the transition to a new economy—the place-based movement to rewire the economy for equity and ecological sustainability. It is rich in stories and detail for the curious or discouraged and those seeking a strategy to move toward a sustainable and equitable future.
In central Pennsylvania Ellen Gerhart’s property lies about midway along the length of the Mariner East 2 pipeline that reaches from west to east across the state. It is slated to carry a variety of natural-gas liquids under high pressure to the coast and then exported onto the international markets. This project is not without opposition, however. The Gerhart family are one of a number of private property owners across the state who object to their land being confiscated using eminent domain laws and used to further global climate destabilization.