Insight and inspiration in turbulent times.
The late John Peel once said of The Fall that they were “always the same, always different”. The same could be said of Ted Trainer’s critiques of Transition. He just published another one, many of the points in which he has made before, and I have already responded to here and here. But there are some elements to his latest critique which, on behalf of Transition Network, I would like to address.
In focusing on soil, Camp Altiplano’s ultimate goal is to learn how to bring degraded land back to life. If current rates of global soil degradation continue, it’s estimated we may only have 60 years of farming left.
In this article, I would like to propose some ways that an exchange of knowledge and knowledge-sharing strategies between permaculture and degrowth would be beneficial for both movements. This argument is based on the idea that the most interesting and diverse areas of any system are located at the edge, where one system, community, or way of thinking intersects with another.
“Knowing that we need better jobs and a good environment? That’s all you need to know to tell your lawmakers,” Short says. “It’s up to us to express our will.”
Close to where I live is a project called Landworks. Landworks describes itself as “an independent charity providing a supported route back into employment and community for those in prison or at risk of going to prison”.
This year, the US Worker Cooperative National Conference is being held in Los Angeles, California, but it will not be the first time cooperators have converged in the state. As cooperative historian John Curl documents below, California has a long history of cooperatives and collective action of all kinds.
James Kagwe, who runs a waste management collective called ‘Waste to Best’ in Naivasha Town in Kenya’s Rift Valley. His path has taken him from flower growing to street clean-ups, waste collection and waste management.
We may benefit if we simultaneously hold two extremes of action; both the huge, universal movements for ecology and justice and the daily, personal actions that help slightly and make us better examples to others.
Although creating an alternative culture requires effort, some effort is also put in maintaining the dominant culture. So the question is where to put the effort.
Our very nature is far more caring, loving, and empathic than we have been educated to believe. While being empathic may have initially extended primarily to our family and tribe, our ability to empathize has continued to expand to include the whole of humanity, other species and life as a whole.
Like all large movements, youth climate activism has had its successes and setbacks, its enormously inspiring moments and others when it failed to live up to its ideals. What follows are some reflections on lessons from the movement, necessarily limited by my own experience and position as a white male organizer from a middle-class background.
The wild food still exists all around us, though, all over our fields, and our hedgerows create a vertical salad bar filled with food for the taking. Some of these are wilder versions of familiar vegetables, like wild parsnip or sea beet, while others have no domesticated equivalent, like fat hen or jack-by-the-hedge.
