Insight and inspiration in turbulent times.
We should all be able to “see possibilities everywhere”, and those possibilities have to include, indeed be led by, the possibility that oil companies disappear from our lives very soon, or reimagine their business model so that they leave 80% of reserves in the ground, becoming 100% renewable energy companies within 5 years.
With the longstanding liberal-conservative status quo now crumbling, the new right has not only taken up this call, it is putting it into practice. This construction of “another world” — an intolerant, anti-democratic, unsustainable world — can be stopped before it is too late. But it requires that the best of us regain the conviction that Yeats described — not just to counter the new right, but to save the planet from ruin.
Natural systems are most resilient when they showcase a lot of diversity — something our economic monocultures ignore.
A wild forest can absorb many surprises from fires to insects, for example, because its diverse ecosystem ensures robustness over centuries and allows for collapse and renewal.
Discussion about climate disruption and mass extinction rarely mention human population as a significant factor in exacerbating those problems. In the last ~100 years, the human population has increased dramatically as shown in Figures 1 and 2. The global human population, as of 2019, was 7.7 billion and climbing. At this point, experts are estimating a global human population of ~10 billion by 2050.
I believe the portal to this new way lies partly in our DNA. On a cellular level, we all hold memories of living in harmony with the natural world. We can activate these memories in many ways: through our imaginations; through time spent quietly in wild places; through the study of ancient, land-based wisdom; through wholehearted, community-driven, research-based exploration rooted in respect for the living world.
I’ve spent the last two years exploring the question “what is the state of health of our collective imagination in 2019?”, and concluding that the answer is “in critical condition”.
In my book I show how such romantic (and related socialist, feminist and anarchist) ideas articulate a notion of limits as a source of freedom and abundance. Likewise, those of us who defend degrowth today do not call for limits because the world is running out of stuff. We are not worried that growth might come to an end – we want to end growth and stop its catastrophic and meaningless path, despoiling the abundance of this planet that we can enjoy in common.
Located in the Bocas del Toro region of Panama, the Naso have held steadfast to their goal. Like the nearby Ngäbe-Buglé kingdom, they want to create a comarca indígena or demarcated territory that would cover 160,000 hectares of their ancestral homeland. Unfortunately, they have encountered some resistance; because their vision of a secured territory conflicts with the government’s interests in the land the Naso call home.
Students need to make a real connection between natural resources, the infrastructure we live in, the things we buy, the tools we use, and the energy it all demands. For that, we need to connect education to the Earth System for students to understand why it is so essential to change the way we live in a time of climate crisis.
In fact, Strong Towns is one of those rare books (Wendell Berry’s classic The Unsettling of America: Culture & Agriculture is another) whose argument itself exemplifies what it advocates for: it builds towards a challenge to the whole way we conceive of its chosen focus by beginning with the most local and particular relevant matters possible.
Welcome to this “rough guide” blog series on the climate emergency and climate emergency campaigning. This series looks at some of the questions frequently asked about the topic: what does the science say, what is an emergency, does the climate crisis fit the bill, what can councils do, how can we talk about it, what needs to be done, what about business, can the political system deal with an issue this big? And many more.
Why are we failing at something that comes so naturally to us as children? Could it be that at this most critical point in our planet’s history, when all our resources and senses are required, that we are not well equipped at all? We’re so busy that there’s no time for our imaginative lives. Our imagination is actually shot to bits.
