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Insight and inspiration in turbulent times.
In the 1970s and 80s, a series of economic policies began to take hold all over the world. These policies, and the philosophies behind them, have come to be known as neoliberalism, and they have proven to be incredibly harmful to society as a whole. During this period, factories closed, industries disappeared, jobs became scarce, and the foundation of many communities were ripped out from under their feet.
A solar revolution is transforming the lives of women in the remotest parts of Asia. They no longer have to wait decades to be connected to a power grid but are able today to exploit the huge potential of the abundant sunshine. In societies where women normally play a subservient role and spend much of their time on menial chores, solar businesses are creating a new breed of female entrepreneur who are bringing electricity to their villages.
I will present what may be the movement’s biggest task: crafting ways and means for it to actually take power across the world so that the desires of the vast majority of the world’s residents (including the non-human creatures among us) can be the benchmark against which we measure our chances for arriving in mid-century in a world characterized not by multiple crises…
As one of the most complex, costly, and widely disliked common EU policies, Brexit presents a once in a lifetime opportunity to end some of the absurdities and harm of the CAP – a system which has failed to support farms effectively, failed to stem the huge loss of farm diversity and failed to protect wildlife and services such as flood mitigation.
British Petroleum (BP) publishes its Statistical Review of World Energy, venting out a few catchy phrases that the mainstream media mindlessly repeats. This time the catch-phrase was: “overall energy consumption is growing faster than renewable energies put together”. This discourse is naturally convenient to those set on promoting fossil fuels and/or detracting renewable energy. But is BP really a trustworthy source on the matter?
The ability to cooperate brought us to where we are today, and it’s what will help us change the world. Without cooperation, the Circular Economy will not be possible. So how will this work, practically? And what are the key principles of cooperation that we can start applying everywhere we go?
Good health means more than good medical care. Many other things affect how long we live and how healthy we feel—conditions in our housing and neighborhoods, the social and physical environment of our communities, economic opportunities and the levels of stress in our lives.
If you want to understand how global economics killed British Columbia’s risky liquefied natural gas gamble and the government’s promised riches and jobs, then you might want to hear out Eoin Finn. The failure of B.C.’s LNG strategy, symbolized by last week’s death of the $11-billion Pacific NorthWest LNG terminal, is really a story about government deceit or ignorance.
There is a very real trade-off between the rate at which we address climate change and the amount of economic growth we can expect during the transition to a low-carbon economy, but most economic models insufficiently address this trade-off, and thus are incapable of assessing the transition.
It’s been pointed out countless times that humankind’s current ecological crisis stems from our conviction that we’re apart from nature. Scott Brown’s book Active Peace takes a closer look at what lies beneath this mistaken belief, which he contends has deeply wounded all of us psychologically.
More and more Greeks move away from the cities and start over as farmers. A beekeeper, an olive farmer and a mushroom grower tell us their stories. The seminars offered at the Syngrou Ranch – home of the Athens Institute of Agricultural Sciences – are in high demand, proving that agriculture is trending in Greece.
The difficult work of organizing builds solidarity based not on some received story that reinforces given identities and friend-enemy distinctions but on shared action that, in taking on oppressive power, forces that power to reveal itself beyond the identities and stories that mask it. It is a radical and risky option that won’t work without transforming organizers who leave the coastal urban enclaves as well as the rural people they encounter. It is a transformation of politics by way of spiritual practice.
