Insight and inspiration in turbulent times.
I am part of a group of 12 people living in the village of Saleres, Valle de Lecrín, close to Granada in Spain. We come from Europe, West Africa, South America and the Middle East. Some of us are called refugees, others expats, some locals, others migrants and some foreigners.
We often fail to realize that food is also ubiquitous in our modern society, not only providing nutrition, but also a strong determinant of most aspects of the economy, society and culture.
I realized that the commons had great potential as an alternative political vision that is not some unified movement or ideology, like in the past, but something that is locally distributed and grounded in things that people love and want to protect. So, the commons is about sharing those things that belong to all of us that we want to protect in our ability to manage them for our purposes.
As far back as 1835, perhaps our nation’s earliest and most astute observer, Alexis de Tocqueville, understood the power of the media. He described the press as “the chief democratic instrument of freedom.” But today our “instrument of freedom” seems to mean the freedom to enrich oneself privately, whatever it takes. How did we get to this sad state?
The morning after Donald Trump pulled the US out of the Paris Climate Accords, this old climate warrior climbed out of bed feeling better about the chances of the sizzling, souring world than I have for months. Not just feeling better, feeling positively energized.
For all intents and purposes, we are the beneficiaries of a slave economy. We may have exchanged human chattel for the energy slaves contained in a barrel of oil and the machines that consume it, but the economics work out the same and we can’t walk away without giving up status and wealth.
This is not a fable from a galaxy far, far away. It’s from a study by researchers at Lund University in Sweden. Jedek is spoken by a small community of people in the Malaysian highlands, and the language features described above are not uncommon among cultures not yet swept aside in the civilizational deluge. They are part of our human heritage.
Times have been hard of late for us leftists. Despite the fact that a good deal of our tradition’s criticisms of capitalism and modernity have proved accurate, the expected solutions haven’t really come – and when leftist governments have assumed power, they’ve often compounded the problems.
“For three or four hours, you have an amazing operating system that runs on very little money, but just people who sincerely want to help each other. This is where I have heard many people say, ‘This is the kind of world I want to live in.'”
Why does tending a sourdough starter seem so annoying? Pondering this question, I realized it had little to do with the ritual itself—which only takes five minutes—and everything to do with that lingering, underlying sense that it was inconvenient and that there were “other (more important) things I should be doing.”
The gift from the stranger arrived thanks to a new online map, the Black-Indigenous Farmers Reparations Map, a project to promote “people-to-people” reparations.
The preliminary injunction against construction of the Bayou Bridge pipeline — which would stretch 162 miles across Louisiana — was cheered as a major victory by environmental groups, who challenged the Army Corps of Engineers’ initial approval of the project.
