The armed lifeboat
Militarised adaptation to climate breakdown is akin, as US journalist Christian Parenti argues, to the politics of the ‘armed lifeboat’ that seeks to secure the wealth of the few while training guns on everyone else.
Militarised adaptation to climate breakdown is akin, as US journalist Christian Parenti argues, to the politics of the ‘armed lifeboat’ that seeks to secure the wealth of the few while training guns on everyone else.
Conservation, restoration, and participatory management of ecosystems (i.e., from the inside-out) are not only hands-on forms of “engagement with nature,” but also reciprocally restorative practices: restorative for the people involved as well as for the ecosystems undergoing restorative actions.
We are ultimately telling children and teachers to slow down, to consume information more deliberately. Share more sparingly and stop and think before you do.
The good news is that when place-based wisdom informs local solutions, the solutions are all the more sustainable.
Cheerleaders for new technology tend to ignore the ways in which that technology might be used to harm humans and/or the environment. But there are always people who will figure out how to create such harm.
Once we see that we are the economy, we realize we can change it — and when we change it, we change the world.
Understanding how opponents of climate action employ these discourses of delay is essential to recognizing climate disinformation and misinformation, Arena said, and ultimately to disrupting it.
This story is on borrowed time. And it’s just a part of a story, a piece of human and living patchwork. Maybe you can borrow it, and make it part of your story too?
Can Black liberation be achieved through individual successes within capitalism — through Black capitalism — as Booker T. Washington suggested? Or can true liberation for Black people in the United States only emerge through a collective struggle against racial capitalism?
Therefore, in addressing contemporary dilemmas, we must understand that academia, rural sociologists, architects, policymakers – and anyone who enjoys the privilege of speaking on behalf of ‘others’ – should make every effort to involve those who really struggle on the ground: the artists, the small-scale farmers, the young students, and the minorities who live precariously in rural territories.
After four years of struggle, the Wixárika community of San Sebastián Teponahuaxtlán in Mezquitic, Jalisco, will directly receive federal resources to manage amongst themselves without the intervention of local officials or political parties.
On this episode, Jason Bradford, who is an author, activist, farmer, and teacher, talks about the energy intensity of our modern industrial agriculture system.