Insight and inspiration in turbulent times.
Natural disasters, economic crises and viral outbreaks have greatly impacted our cities in the past. Today, we witness this effect with the COVID-19 viral outbreak. It has heavily impacted food, accommodation, livelihoods, public transport, economy, and other public amenities available to cities globally.
Trained to see the dismemberment of complex production processes as efficient and natural, and its segregation from consumption as a core premise of “the economy,” economists tend to overlook a more elegant, practical approach to provisioning — commoning.
To steer ourselves towards compassion we need to dedicate ourselves to becoming Gaia-wise. Spending time in nature deeply listening to birdsong – that’s a good way to start.
Estimations for the percentage of greenhouse gases emitted by the buildings sector vary wildly. But any assessment should include both the embodied energy involved in constructing new buildings and the energy costs of heating, cooling and lighting buildings.
For those of us working for change at local, municipal and regional scales, this is the moment when many of the solutions we’ve been promoting are needed and the conditions for building the foundations for longer term change are favourable.
What matters is that we commit ourselves to a practice that helps us to periodically reflect on who we are at our core, discipline our minds to be steady and clear, and grow in our capacity to be of greater service to others over time.
It would be arrogant and irresponsible for the global North not to look to cultures in the global South that have sustained themselves for vastly longer than it has taken industrial capitalism to annihilate much of the living world.
If we are to follow this path that sustains life rather than the one that is destroying it we need more than the collection of great ideas and projects being put forth by so many brilliant people. We need a comprehensive, holistic plan. This will not be easy but the alternative will be far more difficult.
According to Cantadora and Wise Woman, Clarissa Pinkola Estés, Descansos are symbols that mark a death: as an example, a cross by the wayside with the name of the person who died spelled out in nails. Can we create Descansos for our dying civilization? For die it must if we are to live. Let these words be my Descansos offered in gratitude to She Who Loves Us All.
Each of us can decide what is the right action for us to take. It is important that our action comes from a place of peace inside, and that it brings joy. It does not need to conform to other people’s standards or expectations. We can find our particular passion that lights us up, and put it in service to the earth, in service of strengthening our collective wellbeing.
#BristolFoodKind is a campaign to create a community of acts of kindness through food during the lockdown. This community is sharing practical ideas about how you can buy food, reduce waste and grow from home, in a way that is considerate to yourself and your community at a time of crisis.
As in every transition, in this time we are witnessing structures collapse, both mental and institutional, and the subsequent state of crisis and negotiation that this entails. Yet the bardo brings with it a valuable promise: the ability to re-create the relationship we have with ourselves and with the world.
