Insight and inspiration in turbulent times.
This is a remarkable and inspiring movement in Spain, now involving hundreds of people in what I regard as an example of The Simpler Way transition strategy … which is primarily about going underneath the conventional economy to build our own new collective economy to meet community needs, turning our backs on and deliberately undermining and eventually replacing both the capitalist system and control by the state.
The goal of this campaign was to reduce wasteful consumption over the holiday season and encourage people to make or repurpose what they need. Workshops like a toy sharing and repairing workshop in Aveiro, Portugal, an upcycling event in Hannover, Germany, and a gift making workshop in Helsinki, Finland, encouraged the over 10,000 participants to create new things from old items, repair broken goods, and learn new skills through do-it-yourself projects. A
We can’t all be Noam Chomsky or Ayn Rand or Wendell Berry or Bingo Pajama, but that doesn’t mean each and every one of us can’t get the hint. We need a new story. Maybe even a new myth. We need to rediscover imagination. Imagination that enables us to reckon our whereabouts in a world that is heating up and speeding up.
You are not likely to encounter a more welcoming set of texts and infographics to introduce the commons and peer production than the Commons Transition Primer website. The new site features four types of materials suited different levels of interest: short Q&A-style articles with illustrations; longer, in-depth articles for the more serious reader; a library of downloaded PDF versions of research publications by the P2P Foundation; and a collection of videos, audio interviews and links to other content.
Why does nature need half the planet? To maintain a highly functional system of plants, animals, and their habitats. And we need such a functional ecosystem to support our own species. Nature is ourhabitat. No nature means no economy, no national security, and no international stability.
Ravallion questions a central tenet of de-growth theory, namely, that the ecology-busting levels of income and consumption characteristic of rich nations are not necessary in order to maintain their strong social outcomes. We can say this because there are a number of countries that are able to achieve equally strong social outcomes with vastly less income and consumption.
By organising globally, the power of the business sector has grown far above and beyond both that of the nation-state and of self-organising citizens. If the new wave of citizen movements is to acquire real power, then it will have to organise itself translocally from the beginning, whereby coalitions of cities with clear political and economic objectives take the lead.
Can the boom in cryptocurrencies help achieve inclusive, cooperative growth? That’s what Moeda, a cooperative crypto-credit banking platform seeks to accomplish. The group’s well on its way. It recently concluded an initial coin offering in August of this year that raised $20 million dollars.
Last week’s post on political economy attracted plenty of disagreement. Now of course this came as no surprise, and it was also not exactly surprising that most of the disagreement took the shape of strident claims that I’d used the wrong definition of socialism. That’s actually worth addressing here, because it will help clear the ground for this week’s discussion.
I do not disagree with Branko that the task is enormous; I have complete empathy with this perspective. Indeed, it is the single greatest problem of our century – how to enable human flourishing while reducing emissions and material throughput – and it demands our total focus. But let me offer three thoughts that give me hope.
The goal of the new economy is to meet the needs of all human beings while operating within ecological limits. It seeks to maximize the well-being of all species, human and other. Its proponents believe that economics is embedded in, and dependent on, the Earth’s ecosystems.
For those who see worker cooperatives and other forms of economic democracy as the alternative to capitalist enterprises and the seeds of an alternative, egalitarian society, there are at least three paths one might envision to that egalitarian society.
