Insight and inspiration in turbulent times.
Laird Schaub I’m not looking for Trump’s jawboning to bring back the manufacturing jobs that were lost to outsourcing. I’m not looking for governments to bail us out at all. I’m looking at what we can do for ourselves, working together in values-aligned cooperative groups—the same kind of entities that impressed Margaret Mead so much for their potential to effect world change.
A Growing Culture believes “that farmers should be at the forefront of agriculture,” aiming to reshape the food and agriculture system starting with farmers. Through projects for farmer-to-farmer exchange, collective learning, and farmer-led research, A Growing Culture wants to advance innovation and farmer autonomy to create a more just and sustainable food system, and one inclusive of smallholder farmers.
Leftists are told that we have to be realistic, and I agree. But how realistic is it to expect solutions to human injustices and ecological crises to emerge from the systems that have created the problems? If you want to be realistic, get radical.
With the decision by the Trump administration to withdraw the US from the Paris Agreement on climate change and reverse many of the prior administration’s climate change policies, it seems that federal action on climate change will be unlikely in the next few years. However, the US system of government gives individual states broad powers to regulate CO2 emissions within their borders, with many states actively moving forward with their own mitigation strategies in absence of federal action.
Of course, some scientific evidence of the technical feasibility of a ‘decarbonization’ of the economy is needed, as this decarbonization requires making policy choices that will have profound and lasting economic and social consequences. However, trying to elaborate detailed technical assessments, scenarios and roadmaps for a move to 80%, 90% or 100% renewables is probably somewhat futile at this stage, and may even obscure rather than inform the conversation that societies, in the U.S. and elsewhere, need to have.
The Bayou Bridge pipeline will be the last leg of the Dakota Access, carrying oil fracked in North Dakota to Louisiana. The final stretch of the project, if built, will span 162.5 miles from Lake Charles to St. James, cutting through the Atchafalaya Basin, a national heritage area and the country’s largest wetland.
The UN’s World Heritage Committee has once again demanded that the federal government conduct a proper assessment of the downstream impacts of British Columbia’s controversial Site C dam on Wood Buffalo National Park. In addition, the committee has asked the Trudeau government to immediately implement recommendations to protect the park, home of the Peace-Athabasca delta — the largest inland freshwater delta in North America — from industrial development..
There is a satisfaction in being able to walk the farm and snack or harvest in any season. Whether it is greens in deep January or wild chanterelles in late July, the real “movable feast” is there for the taking (with a little bit of sweat and labor). Even the sassafras trees make a contribution; I gather and grind their leaves to a fine powder in my annual production of gumbo filé.
But it is also evident that youth everywhere, forced to deal with a much more insecure and uncertain future, are also more open to creative approaches to change that recognize and seek to address various inequalities and injustices. I find evidence of such creative thinking among my own students, for example, along with a willingness to think beyond the immediate future to the medium term for change. That thinking and willingness gives me hope for the emergence of a Great Transition.
Oil prices continued to slide last week with Brent falling below $45 on Thursday and WTI falling below $43. Prices have now dropped by more than 20 percent since the start of the year, and Brent crude will likely post its worst first half since 1997.
Once we experience ourselves as inseparable part of the web of life we realize that true well-being for us can only happen in harmony with the whole and all of its parts. When other humans or living beings suffer, we cannot stay untouched. This is what Arne Naess meant when calling for an “ecological self”.
The first responsibility of a government is to safeguard the people and their future wellbeing. The ability to do so is increasingly threatened by human-induced climate change, the accelerating impacts of which are driving political instability and conflict globally. Climate change poses an existential risk to humanity which, unless addressed as an emergency, will have catastrophic consequences.
