Michael Abelman: Urban Agriculture

The Sole Food Project, now one of North America’s largest urban farm initiatives, has empowered dozens of individuals who are managing addiction and chronic mental health problems by providing jobs, agricultural training, and the chance to be part of a vibrant community of farmers and food lovers.

Rescuing Los Angeles

Ecovillages are like a shadow world government. They are not top-down electoral, C3I or Deep State puppeteers; they are grass roots, spontaneous, semi-autonomous networked infiltrators. Their weapons are not Death Stars or enslaving financial schemes but viral memes spread by new media, art and gardening.

Gandhi’s Strategy for Success — Use More than One Strategy

In serving as a figure who was able to bridge different organizing traditions, Gandhi provided a model of a complex social movement ecosystem. This model illuminates a critical idea: that transformation is most likely to come about not through any one single approach to creating social change — but through the integration of many.

Green Jobs in a Sustainable Farming Economy post-Brexit

Many sustainable farming practices offer an alternative, bringing increased opportunities for knowledge sharing, co-working and often a greater level of appreciation from consumers, local communities and the public.

Degrowth in Movements: Buen Vivir

This article outlines the scope and limits of Buen Vivir, which can be translated as ‘good life’ or ‘good living’. This ‘good life’ has always been a pluralistic concept, namely ‘buenos convivires’: different ways of ‘living well together’.

Tom Henfrey Unveils ‘Resilience, Community Action and Societal Transformation’

I think that is essentially what Transition has been saying all along; the combination with resilience science allows the message to be put across with much more force and rigour, and hopefully inform how practical efforts can better negotiate and transform political barriers.

Brushes with the Mainstream

But if we really want to change these things and not just feel righteous about being on the right side, then we have to address the ground from which they spring. To do that, we have to let go of war thinking with its accompanying dehumanization, and enter the question that defines compassion: What is it like to be you?