The Call for a New Economy
Bellowing out in the songs of eco-village choirs and reverberating down city streets through the chants of the 99%, the call for a new economy echoes out over the dying gasps of late capitalism.
Bellowing out in the songs of eco-village choirs and reverberating down city streets through the chants of the 99%, the call for a new economy echoes out over the dying gasps of late capitalism.
The Sole Food Project, now one of North America’s largest urban farm initiatives, has empowered dozens of individuals who are managing addiction and chronic mental health problems by providing jobs, agricultural training, and the chance to be part of a vibrant community of farmers and food lovers.
Cultural capital is rooted in society’s values and traditions. Sadly, over the past few generations in the West, we have departed from the time-honored (and honed) customs and rituals of our ancestors, and adopted a much more “it’s all about me” approach to life.
Transportation investments can create jobs, growth and opportunity in the short term while at the same time not only paying for themselves but making our cities, and our nation, financially stronger in the process. America needs a transportation revolution. Here is how we propose that be done.
Ecovillages are like a shadow world government. They are not top-down electoral, C3I or Deep State puppeteers; they are grass roots, spontaneous, semi-autonomous networked infiltrators. Their weapons are not Death Stars or enslaving financial schemes but viral memes spread by new media, art and gardening.
Especially the gift circle people came along, so on December 1st 2015 we opened the doors for the first sustainable flower shop in Denmark – and maybe even the world.
In serving as a figure who was able to bridge different organizing traditions, Gandhi provided a model of a complex social movement ecosystem. This model illuminates a critical idea: that transformation is most likely to come about not through any one single approach to creating social change — but through the integration of many.
Many sustainable farming practices offer an alternative, bringing increased opportunities for knowledge sharing, co-working and often a greater level of appreciation from consumers, local communities and the public.
This article outlines the scope and limits of Buen Vivir, which can be translated as ‘good life’ or ‘good living’. This ‘good life’ has always been a pluralistic concept, namely ‘buenos convivires’: different ways of ‘living well together’.
Although the interventions are small-scale, it does seem possible to glean from these processes lessons and methods that can be used to foster another way of building urban public space based on collective praxis.
I think that is essentially what Transition has been saying all along; the combination with resilience science allows the message to be put across with much more force and rigour, and hopefully inform how practical efforts can better negotiate and transform political barriers.
But if we really want to change these things and not just feel righteous about being on the right side, then we have to address the ground from which they spring. To do that, we have to let go of war thinking with its accompanying dehumanization, and enter the question that defines compassion: What is it like to be you?