A recent purchase of an abandoned building and vacant lot on the corner of Vermont Avenue will allow them to create People Street Plaza with two parklets and an enclosed bike corral, a solar arbor for small electric neighborhood plug-in vehicles and pedal hybrids, plus metered parking and expanded city repair functions at two intersections.
Next year the ecovillage plans to eliminate sidewalks and parking lanes on north side of White House Place and install an urban organic working farm/food forest. In the future they would like to acquire 5 four-plexed apartment houses on White House Place to ensure permanent affordability for 80 to 120% of poverty-level income if existing/future qualifying residents will commit to going car-free within a specified time, and providing convenient car share options. They would power these new homes by installing neighborhood solar PV over the school parking lot. Beyond 2030, when the parking lot is no longer needed, they would create an urban farm.
More ambitious, and requiring more city approvals, are plans to acquire and retire the auto repair shops, raze them and reopen the concreted-over hot springs, Bimini Baths, that were overtaken by sprawl and pavement almost a century earlier. They’d like to open a center for therapeutic and recreation and to offer affordable housing for healers (so they can charge lower rates for lower income residents). They’d like to bring back the trolley service to the tracks that used to carry bath patrons to and from other parts of the city. For the immediate future, a vegan café and outdoor garden is planned to replace the auto repair shops.
Much of this will be accomplished by local residents, using a Cooperative Resources & Services Project (CRSP) Ecological Revolving Loan Fund (ELF) which has the potential to generate about $2.5 million every three to six month period.
Imagine, for a moment, all cities transformed from the bottom up in this fashion. LAEV does not plan to produce all its own food, water, power and other needs from within its two-block area, but it could. Instead, it encourages doing some of that while also participating in cooperatives that join together the products and services of other parts of the city. Once upon a time the founder of permaculture, Bill Mollison, was asked how cities could become sustainable. He responded that it was only by providing for all their needs within their boundaries. Los Angeles, even now, at 5000 persons per square mile, could do this. But then, like LAEV, it would need to take another step and begin the process of producing food, fiber and energy while progressively withdrawing carbon from the atmosphere.
Ecovillages similar to LAEV — The Farm, Earthaven, Findhorn, ZEGG and Seiben Linden — have already demonstrated their ability to net sequester more than their own carbon in order to reverse climate change, even while implementing the UN’s 17 Sustainable Development Goals, using a combination of for-profit and non-profit social enterprises and a holistic, deliberative approach. Over the past few years they have risen still another step and are embarked, with Global Ecovillage Network, Gaia University and Gaia Education, upon a process of building curricula and the cadre of trained instructors that will carry the work to a global scale. This core idea, brought by ecovillages at the cutting edge of an historic shift, is part of the British Commonwealth’s new Regenerative Development to Reverse Climate Change strategy announced at COP-22. It is also allied with the Chinese Two Mountain policy we described here in December.
Ecovillages are like a shadow world government. They are not top-down electoral, C3I or Deep State puppeteers; they are grass roots, spontaneous, semi-autonomous networked infiltrators. Their weapons are not Death Stars or enslaving financial schemes but viral memes spread by new media, art and gardening. They run on the energy and creativity of youth. They are a bullet train on a return track back out of the Anthropocene.
What is needed now, today, is exactly that sort of low cost, rapidly deployed, hugely scalable approach to reversing human misery, ecological destruction and climate change that will find apolitical social acceptance, quickly, without the requirement of carbon taxes or offset markets that only serve to line the pockets of the obscenely obtuse. Indeed, to scale quickly, it should use tested, off-the-shelf technology, be antifragile, employ lots of young entrepreneurs, and provide a sensible return benefit for those in the older generations who hazard their limited time and resources to assist.
The adoption process for carbon-sequestering economies could benefit from the ideas Malcolm Gladwell expressed in The Tipping Point: How Small Things Make a Difference (2000). Gladwell argued that the ability of viruses (whether diseases or ideas) to spread quickly, and universally, depends on their ability to be attractive and sympathetic. They need to be able to cross cultures, genders, age groups, and races.
Gladwell pointed to three elements that cause epidemics to spread, and said these same elements are fundamental to any large-scale social change. They are:
- The Law of the Few — some people spread disease (and ideas) better than others.
- The Stickiness Factor — the potency of viruses (or ideas and actions) to become universal. Ideas and actions to reverse climate change need to continue evolving and draw in people from around the world. The greater context of our climate dilemma suggests that if a favorable human tipping point is to occur, it needs to be able to cross cultures and to be sticky across all those differences.
- The Power of Context — the conditions under which the change is considered tend to either reinforce the change or thwart its spread. Commitment is not enough. The committed have to act, and share their commitment with others.
If a cultural tipping point is required, the tools most associated with cultural evolution should be employed. These include artistic movements (visual arts, performance, music, etc.), fashion (attraction to styles), and celebrity endorsements, among others. Humans evolved as herd animals and we constantly signal to each other our affiliations, tastes and choices. Tapping into this natural process allows memes to propagate when stickiness and context cohere.
This leads us to an examination of the concept of style. What is it in the human genome that makes us such dedicated followers of fashion? Likely it is hard wired by an evolutionary choice our species made several million years back. We hairless apes are more like army ants, gray wolves, dolphins, lions, mongooses and spotted hyenas than jaguars, frogs and horse flies. We are pack hunters.
Herd behavior has a defensive purpose, too. Witness zebras crossing a river full of crocodiles or a young buffalo calf being stalked by wolves. Some will be picked off, but most will survive.
We continuously signal to others in our herd that we are with them. We are part. We are in this tribe. We seek tribe approval, acceptance, respect. We may do this the way birds do, with colorful plumage, or the way horses do, with speed and agility. A necktie or a pants suit are forms of that signaling. A sports car is another.
How can we use our hard wiring to communicate to the herd that it is time to veer off from a race towards the cliff’s edge that most of our group most don’t yet see?
We need to make the change in direction fashionable.
For many if not most, the need to survive is ever present. To Westerners captured by the meme of money, their fragility can be measured by the number of digits left of the decimal point in their bank accounts, real estate valuations or securities portfolios, or by the (thin) thread of an enduring job with health benefits. Standing at the edge of the Seneca Cliff, all of those indica are profoundly perilous routes forward.
Is it possible to break the fantasy of citizens of industrialized countries — that our jobs can continue to provide a magic elixir to meet our needs and debts? Difficult. Not impossible, just difficult.
Greed and familiarity cushion against sensibility. In other cultures, survival is bound by the timing and amount of rains needed for good crops, or the attractiveness of a female to acquire a supportive mate, or the fighting skills and tools for a warrior to dominate. But these also have a dark side.
Given how essential to survival rain, a mate, or fighting skills may be, they are also powerful drivers of aberrant behavior, like the magical belief that if we dance and pray that rain will come, or that anyone who can act the part of ruthless, selfish seducer can attract wealth, power or handsome mates.
That is all going to change, and quickly. Either that or we will all be extinct, and soon. If you want to get in on the change sooner, and avoid the hardship of late adoption, look into joining an ecovillage.
There is one trend afoot that few have seemed to notice. In the two-thirds world trade and commerce have always been dominated by nimble opportunists who see niches, swoop in and exploit them, and move on when the niche is no longer productive. This independent spirit runs against the grain of wage slavery and so harsh sanctions like the withholding of health care and the destruction of public education have been used like cudgels to beat “employees” back into their roles as cogs in the machine. So it was that Columbus destroyed the unsuited-as-slaves Taino and Arawak, or Francisco de Toledo instituted the mita system to compel Quechua and Yanacona encomienda to work the silver mines of Potosí.
Today, the tuned-in, spirited youth force of the world has undergone an evolutionary shift from encomiendista to free-agent. They want to be social impact entrepreneurs, not cubicle rats — blackmail-style benefits be damned. That instinctual shift provides the fuel to ignite the ecovillage revolution.