Living within limits: thoughts for the Lenten Season
It is good to take on some restriction during this Lenten season. It reminds us of all the abundance that we gain from living within ethical limits.
It is good to take on some restriction during this Lenten season. It reminds us of all the abundance that we gain from living within ethical limits.
As Indigenous writers such as Robin Wall Kimmerer show in Braiding Sweetgrass, indigenous people have much to teach us about holistic thinking, the use of social controls to curtail greed, and how to live with the rest of nature.
Gorz’s reflections on everyday, autonomous ways of meeting our needs encourages us to redefine what it means to live well – which certainly isn’t the abundance erroneously promised by capitalism: what do we want today for happy, collective frugality?
Today, Nate is joined by social psychologist Jonathan Haidt. Professor Haidt is one of the leaders in the understanding of human biases and predispositions, and how they affect cooperation, communication, and change-making.
After the disruption of colonization, numerous tribal efforts aim to reinvigorate traditional foods and the health benefits they provide.
It is imperative that a very different conception of development should be adopted as quickly as possible. It is not difficult to imagine a sane, sustainable, just and fulfilling alternative.
Solidarity with animals and solidarity with humans are entangled imperatives and strategies in the search for a Great Transition.
The path to a good life is not what we own, or the places we travel, or what we individually achieve. It is living in harmony with ourselves, with the planet and all of its inhabitants, in finding joy in nature’s wonders and in our connection to ourselves and others.
On the 14th of January 2023, a large-scale demonstration of around 35,000 people proved that the evicted village of Lützerath (Germany) has reignited the climate movement’s determination.
We can’t depend on tech at all if we want to see the future. We depend on this Earth. And no tool is ever going to end that interdependency.
If the Ciénaga Grande is going to recover, it needs long-term integrated research and planning, with local community participation and even guardianship, which has a record of success in other local and Indigenous-led areas.
Even as the global continues to powerfully exist here, we can break beyond its mental confines to make a home place rooted in bioregional nature. It requires acts of revolutionary imagination to make that place.