Insight and inspiration in turbulent times.
But, just like when the pandemic hit, there is a great way round the potential shortages at the supermarket: local food producers. While there is a widespread misconception that anything local is also more expensive, you’d might be surprised about the value that local food delivers.
Around the 17th century, the Dutch started reinforcing their dykes and harbours with sturdy mats the size of football pitches – hand-woven from thousands of twigs grown on nearby coppice plantations. These “fascine mattresses” were weighted with rocks and sunk into canals, estuaries, and rivers.
By replacing multilateralism with multi-stakeholderism, the UN Food Systems Summit (UNFSS) is advancing a vision of food systems governance that sets the foundation for stronger corporate influence both of the UN and food systems at large.
Try and choose a bird that has lived the best possible life for the budget you have available, and indulge in your Christmas dinner without the nasty after-taste of animal suffering on your conscience.
Preparing for coming water crises may involve water restrictions, conservation, and implementing self-supplying methods.
In that sense, I endorse GW’s upbeat conclusion that it’s within people’s power to change things and remake their social world – not a power or a social world restricted to particular classes, groups, genders or political ideologies, but one available to everyone.
Farmers in England and Wales want to move away from centralised supply chains where they say they have little influence over prices, not enough connection to consumers, and are not rewarded for delivering positive climate and nature outcomes.
After nearly 17 years of creative resistance and six visits from the man who is now Mexico’s president – three of them in recent months — the tiny colonial town of Temacapulín has become a model in the resolution of water-related conflicts.
I believe the key aspect of commoning as doing good things together in the fact that both take their place within a larger collective politics of creating resilient and renewable local societies where people are autonomous and self-possessed actors within larger cooperative networks.
The Supreme Court of Mexico announced two decisions last month that protect the human right to corn biodiversity — achieved over centuries by peasant communities in Mexico, becoming a main staple of the country’s diet.
In this post and the next, I aim to lay out some issues about property relations by sketching how they might work in a semi-autarkic rural community or region within a small farm future.
Self-possession implies property in some sense – being able to claim a personal right to generate wellbeing from the world we share with other people and organisms.
