Insight and inspiration in turbulent times.
Capitalism has been the world’s dominant economic system for more than 700 years. And as it brings the planet to new crises, author Raj Patel believes it’s important to imagine what might replace it. But reform won’t happen unless we understand capitalism’s appeal and historical rise, says Patel, a food justice activist and professor at the University of Texas at Austin. It’s remarkably resilient and can be traced to a process he calls “cheapness.”
These firemen drove straight into a firestorm that was much larger than they expected. Once there, they looked around for something they could save – and set to work saving it. We live in the age of the Anthropocene, a firestorm that is likely to be so much larger than we expected. How can we, in an analogous way, find our own “Line of Sorrow” and work to save what can be saved?
While banking executives from over 90 of the world’s largest financial institutions gathered in Sao Paulo, Brazil on Monday for the start of a three-day meeting on the environmental and social impacts of their infrastructure investments, activists in at least 15 U.S. states and several other countries staged protests under the banner of “Divest The Globe.” Their message to the banks was simple: cut ties with fossil fuel companies, or face major divestment campaigns.
What, if anything, is sacred? ‘Nothing should be sacred!’ comes the impatient answer from the enthusiasts for gene-splicing and geoengineering, the singularitarians eager to upload their consciousness into a disembodied digital eternity. To call anything sacred is to set it off-limits to improvement by the application of human ingenuity – to stand in the way of progress.
If such an effort is truly needed, why hasn’t it taken form yet? Why hasn’t the field of culture design already been born? The answers are many and I will only focus on a few of them here to give a feel for what the process may look like as intentional efforts bring it into being (or not) in the next decade.
Too much of our time in our hectic consumer society seems like “not life”—phony and artificial. We want, instead, to “live deep and suck out all the marrow,” as Thoreau puts it. And being involved with “real” things—things you can touch or taste or manipulate is attracting people.
In any case, some people here lived without electricity even into this century, and we only got internet at our house in the last few years. If the phones went down or the power went out, I suspect, many older people here would shrug and get on with their business. It’s going to be a healthy attitude in the years to come, as I suspect we’ll be seeing a lot more of this.
We inhabitants of industrial civilization still live inside a human-centered story. The story articulates itself in the ways we speak, what we think, how we listen, what we hear. It expresses itself in the physical forms of our life-worlds, in our legal, political, and economic institutions. It gives structure to the way we conceive of and inhabit both space and time. It shapes our encounters with other-than-human living creatures, as well as with the larger planetary presence. This is the story of the human as a separate self.
Prompted by the sense that we are living through a moment of transition, George’s latest book, ‘Out Of The Wreckage: A New Politics for an Age of Crisis’, attempts to sketch a way forward. Most important to this project, he argues, is a political ‘narrative’ that can gain traction as the new ‘common sense’, carrying within it our values and the society that we want live in. But the book is also full of practical proposals, from land value taxes and community land trusts, to democratic reforms and ‘Big Organizing’.
The question is why a species with the tolerably impressive intellectual capacities we’ve got has done such a bad job of applying those capacities in the face of civilization-ending threats. From this perspective, our problem can be phrased very precisely: the vast majority of people in today’s industrial world have never learned how to think.
As you might have heard, those of us who live in the Bay Area are breathing air this week that rivals Beijing’s, thanks to the fires raging across Northern California. West Oakland deals with bad air quality all the time, so I reached out to some folks there seeking perspective.
The Standing Rock standoff over the Dakota Access Pipeline was a reminder that colonization, and resistance to it, both exist in the present tense. Fossil fuel pipelines that despoil indigenous lands and waters have become key flashpoints in long-standing anti-colonial resistance. An important precursor and inspiration for the Standing Rock camp is an indigenous occupation in northern British Columbia, Canada.
