Insight and inspiration in turbulent times.
There is no doubt that as a species we have to downsize if we are to respect the limits; not only for ourselves but —just as importantly— for the millions of other species that co-inhabit the earth with us. It is timely, therefore, to talk of degrowth in the context of humanity as a whole, and most certainly in the context of the Global North which is overconsuming and overdumping.
But along with these, 2016 also saw us lose an agrarian outside the world of Permaculture, that somebody being the aptly named Contrary Farmer, Gene Logsdon.
The US Energy Information Administration, or EIA, regularly updates its estimates for how much oil and gas might be recovered in the future, and at what rate. With the application of new technology from year to year, those estimates generally keep going up. But it’s important to remember that they are just estimates — and the devil is always in the details.
Fungi and other soil microbes are critical to the health of soil and our food systems yet ‘conservation biodiversity’ often overlooks them for more charismatic wildlife.
There is nothing quite like the smell of the brewing of Arabic coffee prepared on burning olive branches, just pruned during the olive harvest. The smell of heil (cardamom) cooked in coffee, and the aroma of the burning wood, are almost as delicious as the day’s first cup sipped atop the dry limestone walls that separate the terraces of the wadi (valley).
I attended the UN Climate Summit (COP22) in Marrakech last November…As someone studying the ethical issues surrounding carbon trading schemes, it was particularly noticeable that ‘ethics’ of any description are simply not on the agenda of these talks.
I recall a Buddhist parable involving a stick that appears from a distance to be a snake, causing fear to rise in the perceiver. As the perception shifts upon closer examination, the fear subsides and the relieved hiker continues down the path. Understanding and awareness have a lot to do with how we feel and how we act. As hosts to the dominant cultural mindset (our collective understanding of who we are in the universe), our minds play a critical part in both perpetuating our dominant way of life and also in shifting away from it.
I have come to realize that language is an indispensable portal into the deeper mysteries of the commons. The words we use – to name aspects of nature, to evoke feelings associated with each other and shared wealth, to express ourselves in sly, subtle or playful ways – our words themselves are bridges to the natural world. They mysteriously makes it more real or at least more socially legible.
For two months in 2012, longtime Iola, Kansas, resident Mary Ross trudged through the sweltering heat, waving gnats from her view as she walked door to door with a petition. It was the hottest summer since moving there with her family about 30 years ago, but Ross was determined to gather signatures requesting a grocery store be established in the small rural town of fewer than 6,000 people.
As captains of the fossil fuel industries and their lobbyists prepare to take over the White House – appointed by a President elected by a minority, claiming to represent the people on an anti-elite ticket yet possessing by far the highest cumulative wealth of any cabinet ever – they will face evidence breaking out all around them of a fast-moving global energy transition threatening to strand the fossil fuels they seek to boost.
Before there was indigenous resistance at Standing Rock, there was Black Lives Matter (and before that, Occupy, and before that the Zapatistas, and before that, May ‘68… and at the bottom of everything, there’s a turtle standing on an island).
The two statements – Ezra Silk of the Climate Mobilization’s 100-plus page Victory Plan and Bill McKibben’s essay “A World at War” – have led to a healthy and vigorous debate about these ideas and their potential to play a role in the US response to the greatest global challenge of the 21st century.
