How EIA Guestimates Keep Oil Prices Subdued
The EIA has once again undercut its previous estimates for U.S. oil production, offering further evidence that the U.S. shale industry is not producing as much as everyone thinks.
The EIA has once again undercut its previous estimates for U.S. oil production, offering further evidence that the U.S. shale industry is not producing as much as everyone thinks.
The programmes that we deliver in the museum, whether they be from schools to life-long learning, to graduate start-up businesses to whatever, how do those empower the makers of the future? And we understand how making makes us feel better. This is a building that was run in the early 18th century off one power source and produced 300 million yards of silk thread, a day, off a water source. And now it’s run off a power station. So it’s to open up that conversation about what is the future of that?
What animates you? What is the spiritual or religious impulse underneath the work you do to save those parts of our world that you want to protect and nurture? Is there a spiritual or religious teacher or movement that inspires you to do the uncomfortable work of politics or social change? What role, if any, does faith play in whatever you do that brings you out of your private life and into the public square? How do you “keep the faith” as commentator Tavis Smiley often says in signing off?
To counter poor labor practices, gig workers and entrepreneurs are now taking matters into their own hands by launching their own digital platforms for various services. Called “platform cooperatives,” these businesses bring the structure of traditional cooperatives, including worker ownership and governance, to the digital world.
Join James Howard Kunstler as he interviews Post Carbon Institute Senior Fellow Richard Heinberg for the Kunstlercast. Richard talks both about his book Our Renewable Future, coauthored with PCI Fellow David Fridley, and his latest essay There’s No App for That: Technology and Morality in the Age of Climate Change, Overpopulation, and Biodiversity Loss.
Hurricane Harvey has taught us many lessons, but the most valuable may be the oldest lesson of all, one we humans have been learning – and forgetting – since the dawn of time: how much we all have to lose when climate and weather disasters strike.
In the beginning, there was a Miocene ape – the common ancestor of our genus Homo and our closest living relatives, the chimpanzees and gorillas. It bequeathed to us its descendants, so the primatologists suggest, a tendency towards (particularly male, but also female) status ranking. Do we need to go that far back into our evolutionary past in order to understand the nature of status competition in contemporary societies? Perhaps it’s a sociological heresy to say so, but I think the answer is quite possibly yes.
Climate change is not the biggest problem facing the nation; talking about it is. Until we learn to do the one, the other may never be sufficiently solved to stave off the worst of its potential impact. The greatest of these may be a functioning federal government. Actually, talking about anything in today’s partisan charged atmosphere appears to be the problem of paramount prominence. I will focus here only on climate change.
What can writing do about this? What problems can art solve? In one sense, the answers are: nothing, and none. But in another sense, these are the wrong questions. ‘All civilisations’, we wrote in the manifesto, ‘are built on stories.’ When the stories fail, we need to know how to tell different ones. We need to have the perspective to understand the failure, and the imagination to offer up new ways of seeing.
Mari Margil says there are many communities across the U.S. that are pressing the issue of rights of nature through law making, community mobilization, and within the court system. The communities are building a movement and advancing a new paradigm for protecting the environment. “It’s a movement that in the past 10 years has accelerated rapidly,” she said.
Complexity science shows us not only what to do, but also how to do it: build shared infrastructure, improve information flow, enable rapid innovation, encourage participation, support diversity and citizen empowerment.
Living in a city, it can be hard to relate to where your food comes from, with a majority of produce in supermarkets having limited provenance information. With research suggesting that within a decade the UK will need to import half of its food, the idea of eating locally can seem challenging.