Insight and inspiration in turbulent times.
Hillery founded Harlem Grown to address the health and academic challenges facing public elementary school students in Harlem. In 2011, he began volunteering at a local elementary school and witnessed first-hand the lack of resources allocated to the schools and the poor nutrition of students. He transformed an abandoned garden, essentially a junkyard, into a thriving community garden.
What took place here is an example of what I call “Fig Nation,” an informal farm economy and community based on producing, sharing, and enjoying. The concept of Fig Nation is simple: A few weeks back, my nephew and I harvested five pounds of elderberries. We cleaned, bagged, and tossed them in the freezer. Yesterday I pulled them out and combined them with water and honey to make an elderberry mead. Come winter, I’ll enjoy the mead with guests. Welcome to Fig Nation, where sharing brings pleasure and automatic membership.
Many alternatives to industrial agriculture are emerging, and small farmers have been the pioneers of one such alternative: agroecology. The term refers to ecological principles and practices related to various aspects of farming, including soil health, water management, cover crops, crop rotation, biodiversity, natural pest control, and more.
Even after the Flint scandal reawakened the nation to the dangers posed by lead drinking water pipes, the U.S. Environmental Protection Agency appears to be in no rush to strengthen federal health standards. Years after Flint declared a state of emergency in December 2015, the agency is delaying publication of rules that could prevent lead poisoning.
How can we secure food justice in the United States when 98% of all farmland is owned by White people? Successfully developing this future will rely on expanding access to capital for farmers of color beyond the conventional financing institutions that have, so far, failed to meet their needs.
In prison was not where I was expecting to spend any time during my travels around small scale farmers and growers! That’s exactly where I did spend a quite unforgettable day, though, specifically at HMP Rye Hill.
I was told that this was the land of the “Legendary Merinos.” Carrie and John have been shepherding these animals for the last three years, but the sheep themselves were a long-standing gift from John’s mother, Jean Near. In the 1940’s Jean’s father raised sheep in the neighboring Potter Valley.
True innovation, or that “call to revolution”, requires disruptive thinking. And you cannot do that without an open mind. To meet the challenges of producing food sustainably, we will need innovations and we will need to think disruptively about current ways of producing food. To go back to Charles’ words – the clues are in the inherent genius of nature. We would do well to open our minds to those who try to find sustainable answers through these routes. Together we might open doors to new discoveries.
“How can the design of farms and farm buildings be beautiful, functional and express a sense of place?” This was the central question explored by Mark Hoare, Kim Wilkie and Stephanie Evans during their parallel session “Harmony Principles in Farm Architecture” at the Harmony in Food and Farming conference earlier in July.
The dream of food without dirt. That is the best description of how we will get food in the future if we would believe the impressive number of food tech start-ups which will produce food without soil or animals. But few of them deliver on their exaggerated promises.
The persistent question for me as we explore local food issues here at Strong Towns is: Could any of our communities actually survive on local food alone? Could we ever get to a point where local food makes up most of our diets and where local farmers are successfully supplying that? These questions (inspired by the Strong Towns Strength Test) have been buzzing in the back of my mind and, while I want to believe it’s feasible to live off of local food, the more I study this, the more I realize it would be pretty darn tough, if not impossible.
Over the centuries, indigenous peoples have provided a series of ecological and cultural services to humankind. The preservation of traditional forms of farming knowledge and practices help maintain biodiversity, enhance food security, and protect the world’s natural resources.
