Insight and inspiration in turbulent times.
Above all then, we seek to connect people with offers to participate and take action; channelling the undercurrent of citizen energy we believe is already forming tomorrow’s climate majority.
Attorney Frank Bibeau found a way to legally protect nature by suing the state of Minnesota in the name of manoomin, or wild rice, sacred to the Ojibwe people.
In sum, while the world is facing a human-induced mass extinction event and unprecedented losses of biodiversity and wildlife worldwide, it is important to remember the power we have to make positive choices to protect species and the environments they live in and upon which we all depend.
Our current predicament demands an alternative design paradigm that envisions its infrastructures as if we were 8 billion humans living in an overstressed finite planet—because we are.
Meet Mark Jacobson and David Keith, the leading techno-fixologists who overpromise overhyped “solutions” to the climate conundrum. Please share this episode with your friends and start a conversation.
The future Steppe world, if it comes, is one we seem unprepared for.
The smallest living things in the world may be the most important to us humans.
A car-dependent society isn’t built overnight. It takes concerted effort by multiple levels of government and industry to make private cars the go-to, all-but-obligatory choice for everyday personal transportation.
As new technologies supercharge the field of bioacoustics, researchers can better listen to environmental changes — and use the information to guide conservation efforts.
Meet Stewart Brand and his band of merry dematerialists, the Silicon Valley salesmen who undermined environmentalism with planet-saving fantasies that reek of technofetishism. Please share this episode with your friends and start a conversation.
New global research on soil mosses published today in Nature Geoscience reveals they play critical roles in sustaining life on our planet.
Below, we propose some basic insights, claims, and commitments that all seekers of new societal relations might choose to further develop and refine. The 20 theses are not ours per se, but come from many movements over years, decades, and even centuries.
