Insight and inspiration in turbulent times.
Good Life Permaculture (henceforth referred to as ‘Good Life’) was born in early 2013 after about four years of conception and design by Hannah and Anton. With a ‘good life’ as the mission, the initiative’s vision is to achieve ‘absolute sustainability’…
There are two stories commonly told about robots these days. One is that, in the not-too-distant future, some enormous percentage of jobs currently being done by people will be taken over by computers, and the workers will be left twiddling their thumbs. The other is that, like past periods of technological change, job markets will simply evolve, and new, better things will arise for us to do. The truth is neither – and everything in between.
Jackson Rising is the most important book I have read in a long time. Organizers are going to love it. If you wonder what democracy might look like in our time — here it is.
PIRC, The New Economics Foundation, NEON and the FrameWorks Institute have launched two story strategies that progressives can use to shift thinking on the economy. They’re built on values and metaphors that encourage the hope that change is possible and increase people’s support for progressive policies.
Sacrifice zones – abandoned, economically shattered places – are spreading in historically white rural areas and small towns across the United States. Rural decline fosters regressive authoritarian politics.
My previous post offered a retrospective take on my ‘Peasant’s Republic of Wessex’ post cycle that I completed a while back. I thought I might now turn to another such retrospective, this time on my recently-completed ‘History of the world’ cycle. So I’d like to offer a few thoughts on the way we think about history, with the help of a couple of books from my recent reading.
Like the system of world capitalism it challenges, the dynamic process of constructing alternatives is constantly evolving. Correspondingly, searching for complementarity and synergy among VB, ecosocialism, the commons, degrowth, ecofeminism, and other proposals yields multiple and diverse interactions.
The first Fab Lab outside of MIT, the Vigyan Ashram Fab Lab worked with MIT in procuring the latest tools and machines for collaborative production, rather than relying on ready-made solutions. Since then, several Fab Labs have been created worldwide.
It’s tradition that limits our memories to Dr. King, WEB DuBois and a few others, when in actuality there were a plethora of African Americans creating and fighting for a new reality. James Boggs was one of these people.
Many of today’s proposals for and experiments with Universal Basic Income (UBI) in so-called developed countries seem to be congruent with, and indeed in some instances explicitly catered towards maintaining the dominant political economic architecture and status quo imaginary.
It is in the midst of these devastating new realities that Lynne Segal’s book Radical Happiness: Moments of Collective Joy has appeared on the literary scene. In her new book, Segal adamantly refuses despair.
As Michel Bauwens puts it, the commons paradigm replaces the traditional Social Democratic paradigm in which value is created in the “private” (i.e. corporate) sector through commodity labor, and a portion of this value is redistributed by the state and by labor unions, to one in which value is co-created within the social commons outside the framework of wage labor and the cash nexus, and the process of value creation is governed by the co-creators themselves.
