Insight and inspiration in turbulent times.
Central to the Transition movement from the outset has been the idea of resilience. Usually framed as the ability to ‘bounce back’, it is seen in the Transition movement as being better imagined as the capacity to ‘bounce forward’, i.e. to use it as the opportunity to move forward to something better.
Though many of our ideas may seem “impossible” now, history shows us again and again that today’s “what ifs” can become tomorrow’s “what is” during a time of crisis – but only if we take them seriously enough and put in the work that’s necessary to bring them to fruition.
“Eco Vista” was the name chosen in 2017 by a group of students at the University of California, Santa Barbara acting together with long-time community members to describe their vision of turning their rather unusual community of Isla Vista into an ecovillage in the next ten years. Unusual because 23,000 people live together in an area of just .54 square miles, with eighty percent of them between the ages of 18 and 24.
Thus, although Transition Towns thinking came about primarily through considerations about peak oil, all essential efforts toward re-localisation and community resilience may provide the strongest available single buffer against the many storms that are likely to prevail upon us.
But even as our own physical and economic health are being threatened like never before, the health of our planet and our society as a whole have been declining rapidly for decades now. So we need everyone who can to join the fight. This applies equally during this crisis as it will long after it has receded.
In a year where biblical calamities have rained down upon the world – as floods, bush fires and locust storms– this fracture has not emerged in the highly stressed natural world but from within a globalised human society. After ignoring the cries of Cassandra for decades, the horse has finally entered the gates of the cities, releasing billions of tiny invisible lifeforms that are no respecters of age, gender, wealth, position or race.
This is the time for us to roll up our sleeves and get to work. It is time for us to rise beyond our fears and limitations and step into humble and collaborative community leadership. It is time for us to show the world our vision of a better future, and to share the tools we need to start building it.
Why are we failing at something that comes so naturally to us as children? Could it be that at this most critical point in our planet’s history, when all our resources and senses are required, that we are not well equipped at all? We’re so busy that there’s no time for our imaginative lives. Our imagination is actually shot to bits.
What would It feel like to live through an era-defining, seismic social, cultural and economic transition? A tipping point beyond which nothing felt the same and everything felt possible? Clearly such things don’t come along very often, indeed they are pretty rare. So rare in fact that we usually don’t allow ourselves to believe that they are possible. But they are. And we are in one right now. And it’s amazing. Let me explain.
As the school year beckons, I would like to invite teachers to join me in co-creating an on-line knowledge action network – Transition U – as a space to share our thoughts, materials, best practices, syllabi, and any other resources we have for engaging our students both inside and outside the classroom in learning about the climate crisis, climate justice, and building resilient communities wherever we are.
The Totnes pound is just one example of the kind of outside the box thinking that has kept this local community resilient in the face of austerity. Since 2010, the pressure on local authority budgets across England has been intense, with a 50% decline in central funding support.
It’s been said before, but these are truly the best of times and the worst of times. More frequent natural disasters, supercharged by climate change, as well as the ongoing circus in Washington, are waking more and more people up every day to the realization that we can no longer afford to be merely passive consumers of somebody else’s products.
