Insight and inspiration in turbulent times.
The Labour Party in the UK, which has a good chance of taking political power at the next election, has been involved in a process of policy development which involves taking up ideas from the commons movement and is focused around the revival of and protection of commons.
The goal of the Catalan Integral Cooperative (“Integral” is a Spanish word best translated as “holistic”) is to build an anti-capitalist cooperative structure not just for the benefit of its own fee-paying members, but for the Commons as a whole.
To escape this “capitalocentrism,” we need to broaden the definition of economy beyond capitalism. What if, instead, economy is all the ways that we meet our material needs and care for each other? And what if it’s not a singular thing? Then we would see that beneath the official capitalist economy are all sorts of thriving non-capitalist economies, where there may not be a profit motive or market exchange.
The Appalachian region, home to 25 million people, comprises of West Virginia and parts of twelve of its surrounding states, reaching as far north as New York and south to Mississippi and Alabama. Certain areas of the region are known for high levels of poverty and infant mortality rates and low life expectancies. The region is also home to a number of sharing initiatives, from community gardens to coworking spaces, that aim to connect people to various resources and to each other.
Though human rights are not unproblematic, examining basic income through the lens of human rights moves us into discussions about the type of society and economy we want to have, instead of hiding these real questions behind broad economic approaches and traditional cultural values.
The Charter of the Forest was the first environmental charter forced on any government. It was the first to assert the rights of the property-less, of the commoners, and of the commons. It also made a modest advance for feminism, as it coincided with recognition of the rights of widows to have access to means of subsistence and to refuse to be remarried.
Post-capitalist entrepreneurship (PCE) instead is about changing the underlying logic of entrepreneurial organizing, governance models, legal structures, approach to intellectual property, perception of consumption and production and of course the ultimate objectives and metrics of success.
It seems that 2017 has been a watershed year for the global basic income movement, as multiple governments and private research groups have independently conceived and launched experimental trials of basic income (and closely related policies). Several new experiments in North America and Europe represent the first such experiments in the developed world since the 1970s (when a negative income tax was tested in several cities in the United States and Canada), and the largest basic income trial ever designed is about to take place in Kenya.
The purpose of this scoping paper, however, is neither to review the existing literature nor offer another ecological critique of growth, but to extend and deepen the understanding of degrowth by examining the concept and the movement from a perspective that has yet to receive any sustained attention—namely, aesthetics. More about raising questions than offering answers, my aim is to open up the dialogue not close it down, which is to acknowledge that large theoretical territories are traversed without being able to map them all in the detail they deserve. Consider this, then, an invitation to discuss.
As much as I see imagination coming through in the beers that people are making, I see it coming through in the business models and the experiences that they’re offering. To me this is still somewhat of a golden age in what’s possible from an imaginative standpoint in craft beer.
Life on this planet, as we know it, is a result of fragile environmental conditions that the contemporary predominant neoliberal system has already began to alter. Capitalism and its doctrine of unlimited economic growth seems to completely neglect this dependency and continues to violently exploit nature for the benefit of tiny elites, thus increasing their already enormous power.
The staff at the nonprofit organization HullCoin has done something very unusual in the city of Hull in northeast United Kingdom. They’ve launched their own local cryptocurrency — programmed on top of Bitcoin to be issued by nonprofits and social institutions — as a way of combating financial exclusion and other problems that are at the root of poverty. Residents of Hull can earn HullCoins, which can be used at various places around the city. It’s an innovative model. But how exactly does it work?
