Tim Jackson and the Quest for Post Growth
Ecological economist Tim Jackson is one of the few serious scholars trying to imagine what a post-growth world might look like.
Ecological economist Tim Jackson is one of the few serious scholars trying to imagine what a post-growth world might look like.
As areas like California and Texas struggle amid wildfires, extreme freezes, high winds and other challenges, and take measures to keep the lights on, it’s worth pausing to consider what “resilient” and “reliable” grid power means from the perspective of grid planning.
As flooding events like those seen in Germany, Belgium, China and London become ever more common, policymakers must not see people just as potential victims of the climate crisis.
Nobody is real. Or everybody is. What’s real is how we have to make a material livelihood, and in this people are a lot more constrained by the ecological feedback of the world around them than most currents of modern political thought seem to believe.
From genetic engineering to geoengineering, we treat nature as though it’s a machine. This view of nature is deeply embedded in Western thought, but it’s a fundamental misconception with potentially disastrous consequences.
Dany Sigwalt, Executive Director at Power Shift Network, has spent much of her career moving between movement building and youth leadership development, working to marry the two into one cohesive strategic reality. She addresses the question of “What Could Possibly Go Right?”
That’s how Anishinaabeg have instilled pride and respect for the land for countless generations, as I understand it. Those are the stories the land holds.
We share some of the most interesting reads from the past year, on everything from toxic weedkillers to bringing back beavers.
From devastating wildfires to rising methane emissions, Earth’s vital signs are continuing to deteriorate, scientists warn.
Though the AIDS Memorial Quilt is the most famous example, quilts have been utilized as a medium for protest, storytelling and preserving a people’s version of history for centuries.
If I accept the seriousness of our predicament the question becomes, to use a familiar phrase, “How then shall we live?” What can people who care about life on Earth do to help at this point?
Scientific control leads to rigid dogma in academics; science should be open as an axiomatic condition. Pluralism helps to avoid theories unfit to their realms of use.