2016: The Year Magic Broke into Politics
So let’s get down to business: is the rise of Donald Trump a millenarian movement? If so, what the hell does that mean?
So let’s get down to business: is the rise of Donald Trump a millenarian movement? If so, what the hell does that mean?
Samuel Alexander has written an excellent introduction to Thoreau’s works. Just Enough Is Plenty: Thoreau’s Alternative Economics not only summarises Thoreau’s ideas, it is also a pithy statement of Alexander’s work itself…
To make the case for better neighborhood mobility, Furbish’s class of middle and high school students mapped their movements around North Nashville, tracking the spaces they visited most and the barriers that kept them from getting around, such as the lack of crosswalks and paths.
It’s a curious thing, this attempt of mine to make sense of the future by understanding what’s happened in the past. One of the most curious things about it, at least to me, is the passion with which so many people insist that this isn’t an option at all.
We hear from Becky Bond and Zack Exley, two senior advisers from the Bernie Sanders presidential campaign and authors of the new book, “Rules For Revolutionaries: How Big Organizing Can Change Everything.”
Here I will be laying out what I consider to be the core elements and principle guidelines for civic/popular programs for democratic praxis. First, some definitions.
So, as one small effort to try to organize my thoughts about politics in the Trump era, let me see if I can make the case for why urbanism should, and usually does, comport with localism, and thus why urban-sympathetic conservatives and radical and democratic localists, as we all face 2017, have much in common.
So below I offer my own thoughts on how to move closer to the worlds we want, based on much comparative reflection on the stories of people everywhere who have acted in the name of radical social change, which for me, means something like “deep transformation of a society”…
Now that you have an understanding of your oil consumption, let’s say we don’t want to support the rather nasty activities that oil production necessitates or that oil profits make possible. What to do?
What does it mean to honor Grace Limits? Dowd considers Grace Limits to be “the inescapable, geological, ecological, and thermodynamic constraints to which humanity must rapidly adjust.”
Linking science and spirituality more closely to our own and others’ worlds, and seeing these entangled worlds through the lens of poetic objectivity is challenging – and humbling – stuff.
Yesterday’s installment of the What Now: Momentum Slowed series addressed the likely first blasts of the Trumpeters to weaken the current federal framework of clean energy and environmental rules, policies and programs. Today I am continuing that discussion starting in the agency regulatory arena and moving on to the courts.