Large-Scale Frameworks, Small-Scale Solutions
So today, various relocalization movements need to develop a cultural analog of TCP/IP to help local actors interconnect and inhabit a common space.
So today, various relocalization movements need to develop a cultural analog of TCP/IP to help local actors interconnect and inhabit a common space.
There is a fundamental truth that these prophets of cutting-edge technology are not considering: fossil fuels are running out. It was inevitable that they would. Nothing that could only be created under unique conditions over millions of years can be expected to renew itself during the brief span of the Industrial Revolution.
President Trump’s announcement that he thinks the U.S. should consider buying Greenland was widely ridiculed. But what he is proposing has a long pedigree in American history. And, he is tapping into very deep yearning in the American psyche.
As sumak causay was brought to the awareness of the non-indigenous by Andean social movements a few years ago, now in Chiapas a generation of Indigenous scholars is bringing to light – theorizing, they would say – the local understanding of buen vivir: a concept articulated in Tseltal and Tsotsil as el lek’il kuxlejal.
In general, the power of the elite cannot be confronted by timidly asking or jumping to compromises. It can only be confronted by hampering the source of their power in the first place: the ability to make a profit.
As the fault lines in the global economy continue to grow, and the desire for genuine human connection becomes ever more keenly felt, these existing initiatives will provide direction as well as inspiration, and stand as a compelling alternative to the faux-localist path of violence, fear, and hate.
Those of us who are lucky enough to be living somewhere in the world where there is enough food to eat, water to drink, and security for us and our loved ones, are living in a bubble.
There is a very powerful reason we are currently unable to move toward a simpler and sustainable society: the costs of securing access to land for housing often mean only the relatively affluent can afford such “green lifestyles”.
In response to this problem, we offer some ideas to show how public land could be used for sustainable forms of community-led development.
What if we started again here, by the sea, where the memory of our physical happiness comes to us on a summer’s day? I always thought ground state meant you needed to have your feet planted on terra firma – but what if it means being at home in another state entirely? Something more shifting and fluid. A state where we can remember our creaturehood, our place in the pod, the feeling we are beloved by the life that surrounds and holds us, its beauty and complexity?
Take this leap. You are not alone. We are all in this together. Garnish support from and hold space for others. Let’s process, dream, and grow together. We need you now. There is no more time to waste.
But how close is this form of transnational state capital to an idea of public or common ownership? Is state ownership really a viable alternative for a post-neoliberal, more inclusive and emancipatory global economy?
Our current global society appears to be in the conservation phase of its adaptive cycle: it is at a peak of scale and integration. If the cyclical behavior of past societies is repeated in ours, recent trends toward globalization and urbanization will reach natural limits and be reversed.