Insight and inspiration in turbulent times.
Nonviolence is not about what not to do. It is about what you are going to do about the violence and injustice we see in our own hearts, our homes, our neighborhoods and society at large. It is about taking a proactive stand against violence and injustice. Nonviolence is about action, not inaction.
The agency in charge of leading the recovery in bushfire-affected areas must begin respectfully and appropriately. And they must be equipped with the basic knowledge of our peoples’ different circumstances.
It’s important to note this isn’t “special treatment.” Instead, it recognizes that policy and practice must be fit-for-purpose and, at the very least, not do further harm.
To cross this threshold is to become vulnerable: one way or another, you can be changed by what you come to know, and that change may come in the form of loss. Perhaps the loss of who you thought you were, the stories you liked to tell about yourself.
Permaculture, I’ve learned, is not only a method but a philosophy, one that emphasizes the relationships among all the elements of the environment rather than its individual parts in isolation. The opposite is big-farm monoculture.
Having acknowledged these connections, what steps can we take, as scholars, activists, and humans, to cultivate those connections in ways that empower more-than-human beings and ourselves in our collective struggle for Climate X? What does it look/sound/feel like to build climate solidarity beyond the boundaries of the human species? It’s time to find out.
As I have learned about the social life of trees and the intimate bonds that indigenous peoples have with various lifeforms and rivers — as I pore through recent ecophilosophy that explains aliveness to the western mind — I’ve concluded: We really ought to be talking more about animism and commoning.
It’s always worth dipping into the vast archive of Zinn scholarship, but as the United States flirts with another war in the Middle East, as the presidential campaign raises fundamental questions about the kind of country we will become, and as the world confronts a potentially catastrophic environmental crisis, now is an especially good time to remember some of Howard Zinn’s wisdom.
We want to break down the barriers that prevent us from working together for causes that are bigger than all of us. We want to build a new narrative of solidarity, kindness and care. And we want to reset political boundaries – to say with courage that the increasing tendency towards inequality, racism and sexism that we are witnessing in this and other countries cannot continue.
Finally, reparations demands that we release the frontier mentality that plagues progressive spaces. The frontier mentality is the erroneous idea that the way to solve existing problems is to create or grow an initiative led by white people, rather than support existing projects led by front-line communities.
Even if you don’t follow Italian politics, the recent upset in the elections is significant. Italy’s Berlusconi was the first of the right populists to win power, and now Italy seems to have developed an immunity toward their propaganda strategy: “The idea is to target the lowest cultural level of the population. Use scare tactics, find enemies of all sorts, demonize them, then promise safety in the hands of a right-wing government.”
Connie Barlow, a climate activist, writer, and film maker, dislikes the word “apathy” used to describe people’s response to climate change. She says, “I now bristle at that word. In my view, what looks like apathy, especially when it comes to climate disruption, is actually a variety of psychological protections.”
Everywhere the key to controlling others has become controlling information related to them, and that information now includes your movements, your purchases, your habits (at work and at home), your current whereabouts, and anything and everything you put on the internet about yourself. In addition, anything you choose to monitor using “smart” technology will have the providers of such technology looking over your shoulder as you do.
