How to Fix the World
One of the aims of this essay has been to gather some of the ideas that are lying around and help fashion them into a vaguely coherent vision – or multiple visions – of the kinds of worlds we can and might want to live in.
One of the aims of this essay has been to gather some of the ideas that are lying around and help fashion them into a vaguely coherent vision – or multiple visions – of the kinds of worlds we can and might want to live in.
This global pandemic is a very loud call to all of us earthlings to share the common ground, and to work together to find opportunities to create a new paradigm for life on our imperiled planet. In other words, the Huichol Center is not alone in our struggle to prevail in these tumultuous times.
There is a consistent reason for the multiple, systemic failures the pandemic has exposed: the intrusion of corporate power into public policy. Privatisation, outsourcing and offshoring have severely compromised the UK’s ability to respond to a crisis.
COVID 19 is not a ‘black swan’ – a singular, unexpected event. It is the first in a series of what NYT’s Tom Friedman referred to as a ‘herd of stampeding black elephants’ – multiple, predictable and economically catastrophic events.
Access to education is a basic human right, yet across the world, girls continue to face multiple barriers based on their gender and its intersections with other factors such as age, ethnicity, poverty and disability. However research shows that for each intake of students, educating girls has multiple benefits that go far beyond the individual and any particular society.
Animism, the enactment and culture of interspecies reciprocity, cannot teach us how to better manage “natural objects”, but shows how to sustain a cosmos giving life to all its members. This will require us to rethink traditional sustainable practices.
If you are a chemist, you know very well how catalysts can work small miracles: you had been trying for some time to have a reaction occur, without success, then you add a little pinch of something and – suddenly – things go “bang.” In no time, the reaction is complete. Of course, as a chemist you know that catalysts don’t really work miracles: all they can do is to accelerate reaction that would occur anyway.
Our years of leisurely critique of neoliberal capitalism are over. Now we need to take action to escape from its pathologies and develop new types of governance, provisioning, and social forms.
But the big question for all of us working in this area is how we harness this new energy and markets once the crisis is over. How do we keep the energy of this moment alive? What will it take to keep citizens loyal to buying direct?
How quickly, in peacetime democracies, are people prepared radically to change their behaviour? The Covid-19 pandemic provides some clues. One of the most common measures introduced to control its spread has been the ‘stay at home’ order. Normally known as ‘lockdown’ … To an extraordinary degree, people have complied, and this is not the first time populations have accepted and adapted to suddenly introduced behaviour changes.
It’s clear that telework can have significant societal benefits, including less global warming pollution and cleaner skies. But significant benefits are only possible if everyone whose job could plausibly be done from home has that opportunity.
Besides lessons in ethics (and in Asher’s case, lessons in the English language), the Brady Bunch offers up a metaphor about the fault lines in American politics — fault lines that include the undermining of government, extreme individualism, race and class divides, and capitalist and corporate excesses.