A Sexy Future
Degrowth leads to a sexy place where we all want to live. Neoliberalism forces us all to exist in solitary confinement until we die…
Degrowth leads to a sexy place where we all want to live. Neoliberalism forces us all to exist in solitary confinement until we die…
I have a strong inclination toward hygge culture. This is not merely that I like being comfortable and among friends… or maybe it is… because those are far more profound than our mainstream EuroWestern culture allows… but I tend to think of it in more philosophical terms.
Antarctica is the world’s last great wilderness.
This is a place where we haven’t messed everything up yet. If we do the right things, we can avoid making the same kind of mistakes we’ve made everywhere else.
Following the way—whether karate-do or the Gaian Way—without energy will not sustain its power—whether its power to transform oneself, one’s community, or one’s culture, and especially will not sustain its power to transform humanity’s relationship with Gaia.
Besides embracing cooperatives and community land trusts, Jubilee Justice is dedicated to an open-source, climate-friendly type of rice farming and to courageous “transformational learning journeys” for racial healing.
During their American stopover, the crew of the Nomade des Mers went to the rolling plains of Virgina to meet the Living Energy Farm. An intentional community of a dozen people who have achieved an impressive level of energy and food autonomy thanks to low-tech!
A Missouri State University study identified the main citizen concerns voiced: health effects of radioactivity released by uranium, underground water contamination, land and environmental destruction due to mining, lack of Native American consultation, and cultural rights to water based on historic treaties.
It certainly feels as though some new ideas are needed to overcome the ecological, political and socioeconomic troubles of present times. There is a way to address these troubles, not so much through an old book as through an old political movement, namely distributism.
But with time, our lives as consumers in the capitalist economy will appear frail when compared to a life in the home economy. And eventually, we’ll come to understand that this is about more than making cupcakes. A lot more.
Brooks and other organizers don’t plan to let up on their demands that the federal government cancel all student debt, make college free or affordable, and address the predatory practices that continue to perpetuate the crisis.
What today’s abolitionists share is a concern with how we can care for one another, in the most expansive sense.
When it comes to applying these lessons to agricultural history in Britain or elsewhere with a view to creating a just and renewable agrarian future, what I take from Sahlins’s thought is almost the opposite of what a superficial reading of ‘The original affluent society’ might suggest.