Insight and inspiration in turbulent times.
If such an effort is truly needed, why hasn’t it taken form yet? Why hasn’t the field of culture design already been born? The answers are many and I will only focus on a few of them here to give a feel for what the process may look like as intentional efforts bring it into being (or not) in the next decade.
Too much of our time in our hectic consumer society seems like “not life”—phony and artificial. We want, instead, to “live deep and suck out all the marrow,” as Thoreau puts it. And being involved with “real” things—things you can touch or taste or manipulate is attracting people.
In any case, some people here lived without electricity even into this century, and we only got internet at our house in the last few years. If the phones went down or the power went out, I suspect, many older people here would shrug and get on with their business. It’s going to be a healthy attitude in the years to come, as I suspect we’ll be seeing a lot more of this.
We inhabitants of industrial civilization still live inside a human-centered story. The story articulates itself in the ways we speak, what we think, how we listen, what we hear. It expresses itself in the physical forms of our life-worlds, in our legal, political, and economic institutions. It gives structure to the way we conceive of and inhabit both space and time. It shapes our encounters with other-than-human living creatures, as well as with the larger planetary presence. This is the story of the human as a separate self.
Prompted by the sense that we are living through a moment of transition, George’s latest book, ‘Out Of The Wreckage: A New Politics for an Age of Crisis’, attempts to sketch a way forward. Most important to this project, he argues, is a political ‘narrative’ that can gain traction as the new ‘common sense’, carrying within it our values and the society that we want live in. But the book is also full of practical proposals, from land value taxes and community land trusts, to democratic reforms and ‘Big Organizing’.
The question is why a species with the tolerably impressive intellectual capacities we’ve got has done such a bad job of applying those capacities in the face of civilization-ending threats. From this perspective, our problem can be phrased very precisely: the vast majority of people in today’s industrial world have never learned how to think.
As you might have heard, those of us who live in the Bay Area are breathing air this week that rivals Beijing’s, thanks to the fires raging across Northern California. West Oakland deals with bad air quality all the time, so I reached out to some folks there seeking perspective.
The Standing Rock standoff over the Dakota Access Pipeline was a reminder that colonization, and resistance to it, both exist in the present tense. Fossil fuel pipelines that despoil indigenous lands and waters have become key flashpoints in long-standing anti-colonial resistance. An important precursor and inspiration for the Standing Rock camp is an indigenous occupation in northern British Columbia, Canada.
The stories that fill this extraordinary volume depict a far-future world that defies most people’s expectations about the future. In it, America and the other developed nations have reverted to a preindustrial state of existence as a consequence of having exhausted the Earth’s economically recoverable fossil fuels as well as rendered immense regions of the planet humanly uninhabitable in the process.
It has become something of a mantra within the sustainability movement that innovations in technology will save the world and all of us in it, but we tend to forget that technology played a big part in getting ourselves into this mess in the first place. In a manifesto released back in August, author Richard Heinberg, who is also the Senior Fellow-in-Residence of the US-Based Post Carbon Institute, explains why technology, which is widely heralded as our saviour, is not the secret sauce to solve all our environmental troubles.
Humans aren’t made to process an unlimited amount of trauma. In fact, we’re wired to protect ourselves against it. Smith tells me that seeing so much destruction and feeling incapable of doing anything leads to a kind of moral distress.
Playing for Team Human today is Post Carbon Institute fellow Richard Heinberg. Richard is the co-author of Our Renewable Future and most recently, the manifesto, There’s No App For That. On today’s show Richard and Douglas challenge the idea that technological “progress” is a panacea for solving systems-level crises like climate change.
