Insight and inspiration in turbulent times.
The “vehicular cycling” approach promoted by John Forester can be a great help to all of us who have to ride on busy streets dominated by cars. Yet I think there are good reasons why this approach has always had limited appeal. In this second installment of a two-part essay I compare the vehicular cycling approach to what is arguably a much stronger social force – the Slow Bicycling movement.
Maybe faith in God and faith in my elders are two sides of the same coin. Both ways of deflecting responsibility and deferring to others. And maybe the loss of faith in both God and the wisdom of age are part of the newly minted “quarter-life crisis” — growing up, finding yourself, and claiming your role in the world.
When I’m at work I’m staring at a screen. When I’m not at work I’m staring at screens. Checking social media. Scrolling through updates. Scrolling through friends. Scrolling through products. Scrolling through #instagram. Scrolling through #amazon. The customer is always right. Make sure that what you’re selling is something that people want to buy.
Bertha Zúñiga Cáceres talks about how her mother’s example and a belief that ancestors continue to accompany our struggles helps her and the indigenous movement in Honduras to continue to mobilize against injustice, state violence and corporate abuses.
Millbrook is located 15 miles northeast of Poughkeepsie in upstate New York. As of 2016, the population stood at 1,413. It’s a small village, but offers some big ideas when it comes to building a great community. Here are three important, scalable lessons offered by the small community…
The end of the 19th century gave us one of the great advances in transportation history, the modern bicycle. Alas, the early years of the twentieth century gave us the speedometer. And while the speedometer was far from the worst technological development of the 1900s, a fixation on speed was an unfortunate detour for several decades of bicycling history, especially in North America.
The tsunami of words and feelings about Trump has dominated the media and is likely to continue. The question is: Will reactivity to Trump continue among activists, or are we ready to channel our passion into more focused movement-building for change?
Even though many stereotypes have blurred, some parents today continue to hold narrow views of what it means to be a girl or boy. We may be shocked and disgusted by stories from the #Metoo movement but perhaps such actions are the result of stereotypes that encourage boys to be dominant and girls to be submissive.
In this tumultuous world, one thing seems certain: today’s dire threats to our democracy did not arise out of nowhere. Every culture thrives, or not, on whether its core narrative—the causation story we tell ourselves—enhances mutual gain or spurs division. And, the narrative driving today’s unfolding catastrophe feeds the latter.
In short, the climate futures they describe obscure the fact that the impact of climate change will ultimately not be determined by levels of CO2, but by structures of power. In other words, the exact impact of a climate disaster will depend on political decisions, economic wealth and social systems.
We may be meeting our schools’ curriculum targets, but in many cases we are still missing the larger aims of environmental awareness, our essential inter-connectedness and inter-being with the planet we live on, and thus many teachers, and their students, are not acting out of deep ecological understanding or deep ecological commitment.
Spirituality came easy for me, being “normal” was hard. As a child I was allowed to wander alone in the woods, old farm buildings, pasture, and along the creek. We lived in the small house on my grandparent’s farm, while my grandmother and uncle lived in the big house. I would tell my mother I was going over to Grandma’s house and head off exploring.
