Insight and inspiration in turbulent times.
Millbrook is located 15 miles northeast of Poughkeepsie in upstate New York. As of 2016, the population stood at 1,413. It’s a small village, but offers some big ideas when it comes to building a great community. Here are three important, scalable lessons offered by the small community…
The end of the 19th century gave us one of the great advances in transportation history, the modern bicycle. Alas, the early years of the twentieth century gave us the speedometer. And while the speedometer was far from the worst technological development of the 1900s, a fixation on speed was an unfortunate detour for several decades of bicycling history, especially in North America.
The tsunami of words and feelings about Trump has dominated the media and is likely to continue. The question is: Will reactivity to Trump continue among activists, or are we ready to channel our passion into more focused movement-building for change?
Even though many stereotypes have blurred, some parents today continue to hold narrow views of what it means to be a girl or boy. We may be shocked and disgusted by stories from the #Metoo movement but perhaps such actions are the result of stereotypes that encourage boys to be dominant and girls to be submissive.
In this tumultuous world, one thing seems certain: today’s dire threats to our democracy did not arise out of nowhere. Every culture thrives, or not, on whether its core narrative—the causation story we tell ourselves—enhances mutual gain or spurs division. And, the narrative driving today’s unfolding catastrophe feeds the latter.
In short, the climate futures they describe obscure the fact that the impact of climate change will ultimately not be determined by levels of CO2, but by structures of power. In other words, the exact impact of a climate disaster will depend on political decisions, economic wealth and social systems.
We may be meeting our schools’ curriculum targets, but in many cases we are still missing the larger aims of environmental awareness, our essential inter-connectedness and inter-being with the planet we live on, and thus many teachers, and their students, are not acting out of deep ecological understanding or deep ecological commitment.
Spirituality came easy for me, being “normal” was hard. As a child I was allowed to wander alone in the woods, old farm buildings, pasture, and along the creek. We lived in the small house on my grandparent’s farm, while my grandmother and uncle lived in the big house. I would tell my mother I was going over to Grandma’s house and head off exploring.
Perhaps from living in a non-disaster-affected context for a while; perhaps from taking systematic action to reduce my emissions, so an action-oriented perspective has come out naturally; or perhaps, simply from talking more about it, and connecting back into local loves. Good conversation needs laughter too.
What I’m trying to say is, wealth and power are incredibly tightly concentrated and to look at a grossly unequal system and say every person has equal responsibility to fix the mess we’re in just doesn’t make any sense. We all have some power and some responsibility, but some have much more than others.
New Year predictions are getting more and more popular. In a world that is growing ever more complex and confusing, we seem to be increasingly eager to get some hints about what lies in the fog just ahead of us. Yet what we need is probably less to get some clues about what might be coming up next than to acquire a more acute consciousness and comprehension of the road we are travelling.
A recent conversation with a fundamentalist Christian has left me wondering why it seems we fail to recognize the dangers of extremism? Christians who deny the reality of climate change, who believe that humans have a God-given right to exploit the earth no matter the consequences pose a danger to society. I think it’s time we talk about that.
