Insight and inspiration in turbulent times.
Perhaps from living in a non-disaster-affected context for a while; perhaps from taking systematic action to reduce my emissions, so an action-oriented perspective has come out naturally; or perhaps, simply from talking more about it, and connecting back into local loves. Good conversation needs laughter too.
What I’m trying to say is, wealth and power are incredibly tightly concentrated and to look at a grossly unequal system and say every person has equal responsibility to fix the mess we’re in just doesn’t make any sense. We all have some power and some responsibility, but some have much more than others.
New Year predictions are getting more and more popular. In a world that is growing ever more complex and confusing, we seem to be increasingly eager to get some hints about what lies in the fog just ahead of us. Yet what we need is probably less to get some clues about what might be coming up next than to acquire a more acute consciousness and comprehension of the road we are travelling.
A recent conversation with a fundamentalist Christian has left me wondering why it seems we fail to recognize the dangers of extremism? Christians who deny the reality of climate change, who believe that humans have a God-given right to exploit the earth no matter the consequences pose a danger to society. I think it’s time we talk about that.
What happens in the brain when we’re being imaginative? Neuroscientists are moving away from the idea of what’s called ‘localisationism’ (the idea that each capacity of the brain is linked to a particular ‘area’ of the brain) towards the idea that what’s more important is to identify the networks that fire in order to enable particular activities or insights.
Recently, I spoke with John Marion, the executive director of Common Cause Rhode Island, who, since 2008, has led the organization. He has successfully spearheaded numerous pieces of democracy reform through the legislature during his Common Cause tenure, including online voter registration, a law strengthening the state’s Ethics Commission, and more recently, automatic voter registration and risk-limiting post-election audits.
In our time of unprecedented interdependence and existential risk, we face a common predicament and an uncertain destiny. As the global quandary deepens and awareness spreads, the conviction that root-and-branch social change is needed to circumvent perils and seize opportunities draws more and more of us.
Over the past year, I have interviewed democracy reformers across the country. I have heard many stories of victories that have pushed state democracies forward, most of which were recorded in my book Daring Democracy, coauthored with Frances Moore Lappé. Since handing in the manuscript, though, there have been many more successes and emerging grassroots efforts.
When the average person thinks about technology, the first thing that comes to mind isn’t a family dog or cat. Nor would one likely consider a flock of chickens, a packet of seeds or a sack of potatoes to be examples of technology. But technology thinker Dmitry Orlov, in his book Shrinking the Technosphere, argues that that’s exactly what they are.
For some years now, we have been witnessing the emergence of relational, cross-over, participative power. This is the territory that gives technopolitics its meaning and prominence, the basis on which a new vision of democracy – more open, more direct, more interactive – is being developed and embraced.
The way ahead will be based on a combination of knowledge obtained remotely, using modern tools and devices, and ways of knowing that are local, experienced directly, contextual, and embodied. When we connect with living systems emotionally, and not just rationally, and focus on the informal, the local and the conversational – things will really begin to change.
What I am learning is that by seeing how the false starts, blind spots, transformative research tools, and foundational discoveries that made the complexity of biology accessible to scientific inquiry are replicated in the struggles to make sense of the human relationship to our natural world today.
