Insight and inspiration in turbulent times.
And these are troubled times. It’s getting harder and harder for everyday folks to pretend otherwise as carrying the weight of the self-delusions begins to exceed the cost of waking up and squaring oneself with reality.
While not offering a critique of the degrowth discourse, I throw some light on the debate by offering a deeper and more useful conceptualization that avoids the negative connotations of, and resistance to, “degrowth”
Here I will be laying out what I consider to be the core elements and principle guidelines for civic/popular programs for democratic praxis. First, some definitions.
In Part I, last week, I made the case for the over-riding importance for a major shift in the strategic focus for all democratic change movements, and especially for co-operative/solidarity economics. Here in Part II I sketch out how I think we can begin moving decisively toward community and regional networks with a cultural/structural strategy.
Let’s begin by stopping our addiction to thinking in big structural terms. There is value in the scaling-up structural visions and strategies for growing our movements for co-operative/solidarity economics [2] and deep social change. However, structural strategies by themselves are like a one-armed swimmer moving upstream into a heady current.
The world – and chiefly among it, first world countries – seems to me, to be moving away from a purely industrial model, aimed mainly at production, to a new type of society whose contours and goals have yet to be clearly defined.”
There is no doubt that as a species we have to downsize if we are to respect the limits; not only for ourselves but —just as importantly— for the millions of other species that co-inhabit the earth with us. It is timely, therefore, to talk of degrowth in the context of humanity as a whole, and most certainly in the context of the Global North which is overconsuming and overdumping.
I attended the UN Climate Summit (COP22) in Marrakech last November…As someone studying the ethical issues surrounding carbon trading schemes, it was particularly noticeable that ‘ethics’ of any description are simply not on the agenda of these talks.
I recall a Buddhist parable involving a stick that appears from a distance to be a snake, causing fear to rise in the perceiver. As the perception shifts upon closer examination, the fear subsides and the relieved hiker continues down the path. Understanding and awareness have a lot to do with how we feel and how we act. As hosts to the dominant cultural mindset (our collective understanding of who we are in the universe), our minds play a critical part in both perpetuating our dominant way of life and also in shifting away from it.
We have empirical evidence that extreme options never win in this procedure. They always lose.
One of the notable features of Growthism is the way it takes growth to be entirely normal and, at the same time, understands it as the very recent triumph of humanity over the awful conditions it faced for the first two hundred thousand years of its existence as a species.
My name is Nakiguli Margaret, and my story is now filled with hope.
