Insight and inspiration in turbulent times.
Conventional economics describes acts of human kindness in entirely pejorative terms. They are variously classed as unproductive labour or labour that is resistant to productivity gains. The criticism runs across the whole gamut of personal, educational and creative services.
We focus here on two proposals for a Green New Deal that are politically viable today but also point us toward the deeper long-term change needed: (1) job training that could help repopulate the countryside and change how farmers work, and (2) research on perennial grain crops that could change how we farm.
There is much we simply don’t know about the continuity of life. Perhaps the wisdom we need most is already right before our eyes in the awesome wonder of the natural world, and all we need to do is open ourselves to it.
How do we live our lives, enmeshed as we are in this increasingly-toxic soup of early-stage civilization collapse, to make the most of today and perhaps bestow upon our children a livable tomorrow? And the answer for me comes down to strengthening relationships.
A burgeoning save-the-climate effort called the Green New Deal, explains Vox’s David Roberts, “has thrust climate change into the national conversation, put House Democrats on notice, and created an intense and escalating bandwagon effect. … everyone involved in green politics is talking about the GND. … But WTF is it?”
Wherever there is a lawn, a tree and possibly a small garden, or even a tiny strip along the foundations of a building, there should be a native shrub or two, or possibly more.
It is only by pulling together that we can hope to salvage and protect what is most intrinsically valuable about our world, and perhaps even improve lives over the long term.
I recently put out a call looking for places, events or venues that are creating wifi-free spaces, places where people can intentionally get away from smartphones and the distraction they bring into our lives, some time to cultivate the attention.
Without emotional resilience, people will not survive. Not only do we need to ‘think through’ this process of breakdown, we need to feel our way through it. In fact, our proclivity for thinking first and perhaps allowing a bit of emotional expression later on is a pattern that has helped get us into this dire predicament.
The fact that climate change is mostly caused by the rich and yet the poorest, who have done least to cause it and have the least resources to respond, will be hit most seriously by the damaging impacts – is uncomfortable. But it is important.
We may think like the wild, or we may think like the tamed. We humans, products, beneficiaries, and dependents of the web of life from which we were spun, can continue our collective course on this tangential path from the natural processes, limits, and communities of this planet.
It is in that capacity that I come before you today, as a commoner. Much more about that shortly, but suffice it to say that the commons, to me, is a vehicle for social and political emancipation.
