Insight and inspiration in turbulent times.
One of the protesters called out to the crowd gathered on Waterloo Bridge, “If you’ve ever wondered what you would have done during the Second World War, this is your answer.” Fighting evil in the 1940s was not a peaceful, niche enterprise. Doing so today must not be either.
Climate change is expected to have a striking impact on vulnerable communities, especially in coastal regions where sea-level rise and increased climatic events will make it impossible for some people to remain on their land.
The lesson here is straightforward. Building coalitions outside more narrow identity groups is essential to winning elections and later in the halls of legislatures and the offices of chief executives to enacting legislation.
The outcome of the indigenous struggle is important to all of us. A Guarani person recently put it this way: ‘If indigenous peoples become extinct and dead, the lives of all are threatened, for we are the guardians of nature. Without forest, without water, without rivers, there is no life, there is no way for any Brazilian to survive.
It simply makes no sense to allow something you can control – money – to be a limit on your ambition to deal with something that your future existence depends on, like the climate crisis.
In producing their book Why Does Patriarchy Persist Carol Gilligan and Naomi Snider doggedly pursued the mystery of why our patriarchal ways of living and relating endure with such tenacity when they keep producing results we do not want.
So it was with something of a sinking feeling that I decided to read both David Wallace-Well’s ‘The Uninhabitable Earth’ and Bill McKibben’s new book, ‘Falter’, in the same fortnight. But I’m ever so pleased I did – not least because they’re both beautifully written, utterly compelling in their analysis, and, surprisingly, useful antidotes for premature despair!
Now I understand that sustainable sovereign economies are needed to replace the system we support with our purchasing power, and our ancient teachings have all of those economies passed down in traditional families.
What a climate emergency would mean for Exeter University, and what a genuinely low-carbon, resilient, localised, embedded, civic, ‘anchor institution’ would look like is a huge conversation, one that will need to cultivate an imaginative culture where anything feels possible, but on the strength of this event, that process has, hopefully, begun.
Whether we manage to find our way through depends primarily on what goes on inside our minds – on whether we’re able to manage our mental and emotional states at a time of extraordinary turbulence; whether we reach for the right stories to explain what’s happening at this moment in history; and above all, whether enough of us can see ourselves as part of a larger ‘Us’ instead of a ‘them-and-us,’ or just an atomised ‘I.’
The classical university was based on the unity of research and teaching; the modern university has been based on the unity of research, teaching, and practical application. I believe that the current historical moment, with one civilization ending and dying, and another being born, invites us to reconceive the 21st-century university as a unity of research, teaching, and the praxis of transforming society and self.
We’ve never experienced anything like this: We are living with the full knowledge of our collapsing biosphere and watching huge portions of it vanishing before our very eyes.
