Insight and inspiration in turbulent times.
“We do a good job telling people what the issues are, Martenson says, but knowing that things are wonky without anything to do about it, well that’s actually worse then useless.” Instead Chris and Adam connect the information that needs to change. Chris goes on to say, “Prosper is the solution space that begins to address the question, what can we do??”
The issue is not only to allow people to remove fossil fuels from camp cooking. The idea is that cooking on a small stick fire requires a far closer relationship to the land – and thus can be transformational for people’s lifestyle generally. Their emphasis on the self-build/DIY element of the stick-fire grate is part of that greater aim, allowing people to “gain the confidence to ‘make’ rather than ‘buy’ the things you need”.
In the current employment system, work organizations are rarely adjusted to human needs, such as self-fulfillment and meaning. In the article on Bullshit Jobs, David Graeber (2013) observes that the more a job is useful for society and able to provide a sense of meaning, the less it is rewarded in monetary terms.
I included neighbor-cultivating in the inaugural Ask Umbra civic action guide for a very simple reason: Experts told me that it’s impossible to improve your community without being a part of it. But reader disdain for the idea resurrected a haunting suspicion I first felt when reporting on the tiny, off-the-grid house obsession a few years ago: that the pursuit of a sustainable life has become an exercise in looking inward.
The new Sojourner Truth School for Social Change Leadership provides in-person training opportunities in activism.
Though the community currency failed to materialize in Barcelona, the city immediately to its northeast, Santa Coloma de Gramanet, created a local currency this year. This currency — the grama — was designed to be an innovative way of enabling the city’s residents to protect their livelihoods from external economic threats
The word that was in my mind the most as I walked Venice’s narrow streets was ‘curiosity’. No conversation about imagination can happen without an exploration of curiosity, as it is the precursor to imagination. I had travelled to Venice reading Ian Leslie’s book ‘Curiosity: the desire to know and why your future depends on it’, and it turned out to be the perfect reading material, better than any Venice guidebook.
Persistent inequalities and decades of discrimination mean a code of ethics isn’t going to cut it. We need an actual politics of placemaking. Our naiveté borders on negligence if we don’t explicitly address how the very presence of certain bodies in public has been criminalized and the color of your skin can render you automatically “out of place.”
A bioregion, in this sense, is literally and etymologically a ‘life-place’, in Robert Thayer’s words, that is definable by natural rather than political or economic boundaries. Its geographic, climatic, hydrological, and ecological qualities – its metabolism – can be the basis for meaning and identity because they are unique.
Standing in the shade of some blossom filled apple trees, conversation turns to the wonders of fungi. “I got really intrigued by them, and the more I’ve read and learnt, the more I realise how critically important they are to the entire ecosystem,” Patrick muses. “They’re the ones doing all the recycling, they create soil, they live inside plants…. They’re very very weird and slightly magical things!” he points out with a grin.
Degrowth means primarily the abolition of economic growth as a social objective. This implies a new direction for society, one in which societies will use fewer natural resources and will organize and live differently from today. Ecological economists define degrowth as an equitable downscaling of production and consumption that will reduce societies’ throughput of energy and raw materials.
In two books, “The Book of Abundance” and “The Book of Community” and in Manifesto, Las Indias outline a model of organizing society that could start with the development of intentional communities. A new model of the economy based on the concept of abundance can be already implemented at the group level.
