Meet The Farmer-Bakers Proving Their Skills
Here in their on-farm bakery, between batches of bread, Sébastien and Fabienne share their views on life as farmer-bakers.
Here in their on-farm bakery, between batches of bread, Sébastien and Fabienne share their views on life as farmer-bakers.
The challenge is to unleash these spirits of enquiry and autonomy from the realm of blank collective control which, nowadays, is bound up in state-backed corporatism and narratives of human progress.
We’re talking about the future of humanity. I think people don’t realize that we’re making those decisions now by our water policies and by our climate change policy.
Living systems do not like ego. Do not follow conventions. Do not conform to the color wheel. They do what they want, what they must, to live, to thrive.
As the coastline changes rapidly—reshaping the marine landscape and jeopardizing the hunt—Inuit youth are charting ways to preserve the hunt, and their identity.
I have a strong inclination toward hygge culture. This is not merely that I like being comfortable and among friends… or maybe it is… because those are far more profound than our mainstream EuroWestern culture allows… but I tend to think of it in more philosophical terms.
Besides embracing cooperatives and community land trusts, Jubilee Justice is dedicated to an open-source, climate-friendly type of rice farming and to courageous “transformational learning journeys” for racial healing.
During their American stopover, the crew of the Nomade des Mers went to the rolling plains of Virgina to meet the Living Energy Farm. An intentional community of a dozen people who have achieved an impressive level of energy and food autonomy thanks to low-tech!
It certainly feels as though some new ideas are needed to overcome the ecological, political and socioeconomic troubles of present times. There is a way to address these troubles, not so much through an old book as through an old political movement, namely distributism.
But with time, our lives as consumers in the capitalist economy will appear frail when compared to a life in the home economy. And eventually, we’ll come to understand that this is about more than making cupcakes. A lot more.
When it comes to applying these lessons to agricultural history in Britain or elsewhere with a view to creating a just and renewable agrarian future, what I take from Sahlins’s thought is almost the opposite of what a superficial reading of ‘The original affluent society’ might suggest.
To wrap up this series on accessing fresh, affordable food in an urban setting I’m focusing on food waste. Could we eat better by changing what we consider “waste”?