Organizing Across State Lines to Stop a Pipeline
In many ways, pipeline fighting is a battle between narratives—one of money versus people power—and also one of priorities—economic benefit in the short term versus generations of climate disaster.
In many ways, pipeline fighting is a battle between narratives—one of money versus people power—and also one of priorities—economic benefit in the short term versus generations of climate disaster.
“Technology is not neutral. We’re inside of what we make, and it’s inside of us. We’re living in a world of connections — and it matters which ones get made and unmade”
Hear from our host Vicki Robin in this solo episode, as she reflects on the themes emerging from “What Could Possibly Go Right?”
What I mean by dialogue is a defined set of communication patterns that build understanding and help people of different backgrounds and experiences openly share their thoughts and work through their differences with mutual respect.
A stoic meditation I have been practicing is called The Last Time. The idea behind this meditation is straightforward: there will be a last time for anything you do, and because you can’t really know when that is, reflecting upon this fact while doing something you love heightens your appreciation of the moment.
We’re all responsible for our choices, of course, and I’m not excusing bad behavior or mean-spirited politics. But I do not blame Kansans for our predicament so much as I blame the power structure that takes care of itself without caring about the ecological and economic catastrophe out our way.
We need to intentionally create a more mature and evolved collective human consciousness. And we are rapidly running out of time to do that essential work.
Akaya Windwood facilitates transformation. She advises, trains, and consults on how change happens individually, organizationally, and societally. She addresses the question of “What Could Possibly Go Right?”
The first step in deciding where and how to start with deliberative dialogue is to ask, what is your environment and how are you placed and rooted in it?
What changes to ourselves, our groups and wider society would help us to build new systems? Systems that can deliver fundamentally different outcomes to the one that has given us climate change and the many other environmental and social issues that we are struggling with globally.
In the midst of growing hunger from colonial academia we reflect on the need to right our relationships with the Indigenous and other racialized peoples with whom we work in Nicaragua.
The capacity of societies to hold spaces for making sense of complex social issues and analyze them from different perspectives is in most countries under attack and dissipating.