Placemaking for Peacemaking
Even though, by definition, public spaces are open and accessible to everyone, for refugees and immigrants they often become sites of danger and exclusion.
Even though, by definition, public spaces are open and accessible to everyone, for refugees and immigrants they often become sites of danger and exclusion.
From a Transition perspective, a shortening of trade distances has to be a good thing, right? Bringing manufacturing back closer to where people live, thereby reducing carbon emissions, enabling more money to cycle within the national economy rather than globally? So far, so Transition… And yet.
It’s important to say at the outset that this is not about one story being in any simple way better than the other, let alone one being right and the other wrong. The point is that, by being able to contrast the two, we get a fuller understanding of the present moment than either could offer on its own.
Due to a lack of robust public transportation infrastructure, residents of Lebanon’s capital city Beirut and the local government have launched a bike-sharing service to offer an alternative, sustainable transportation service.
The conventional wisdom of our era insists that modern industrial society can’t possibly undergo the same life cycle of rise and fall as every other civilization in history; no, no, there’s got to be some unique future awaiting us—uniquely splendid or uniquely horrible, it doesn’t even seem to matter that much, so long as it’s unique.
Urb-i was founded initially by four urban designers. Dealing with urban projects, creating new quality public space was imperative to our projects, however we felt that we could not influence or change existing public spaces, which were relatively easy to transform into better spaces for people and not only car oriented. That is when we decided to create Urb-i.
In this second Making Permaculture Stronger inquiry, I consider the relationship between designing and implementing within current understandings of permaculture design process.
If these were ordinary times, progressives might get away with casual images of our political opponents. Those who disagree “lack information,” or “remain prejudiced,” or are “gripped by an emotion like hate.” Reassured, we can return to informational outreach or protests or confrontations and hope that makes a difference.
It is right to hold sorrow in check, so that we can fulfil our roles, unburdened. To consider a task properly we need unbroken intelligence of receptive senses and an unfettered imagination.
The wall signifies a desire to reduce the number of newcomers and to preserve a way of life that is threatened economically and culturally by the globalism embraced by the country’s bi-coastal elites. Stop the invasion of newcomers and you will stop the forces bearing down on a threatened way of life in flyover country; so goes the visceral logic.
Global society has come unhinged from its political, socioeconomic, and ecological reality-moorings as we’ve known them. We’re in the whitewater rapids of what could be a downward spiral toward system collapse, and/or the brink of an unprecedented opportunity for the evolution of human consciousness. In both cases we’re headed into uncharted waters.
It is not unusual for an in-coming administration to postpone the release of lingering rules promulgated by a predecessor. Trump’s campaign promises and a recent statement by House majority leader Kevin McCarthy (R-CA) give a more ominous cast to an otherwise common practice, however.