Insight and inspiration in turbulent times.
So you’re working on reducing your own oil use but maybe you’re downhearted. Maybe you figure, why bother? I’m just an oily drop in an oily nation. What does it matter if I cut my own oil use if everyone around me wallows in the stuff?
The sheer variety of projects and initiatives out there is, for me, the main story. No single project is the magic acorn that will grow into a mighty oak tree.
Information goods and technology, already thriving in the practices of the so-called “sharing economy,” are the building blocks of Mason’s vision of postcapitalism.
The Transition movement comprises communities around the world and is dedicated to moving away from dependence on fossil fuels and resilience: personal, political and ecological preparedness.
I call upon all citizens in the renewables industries – leaders, employees, and investors alike – to articulate a clear vision of what a true Solar Civilization would look like. And then to fight for it hard in the year ahead.
When a system contains extreme outliers that are hundreds, thousands, or millions of times further from the mean than expected, they can cause massive amounts of destruction and change the course of history.
The violation of women rights and land defenders speaks in a profound way to the derangement of our times, and to the dangerous worldviews of domination and exploitation, which sit at the root of both degradation of Earth’s natural systems, and violence against women of the world.
I’ve found that teaching resilience and sustainability by these new definitions doesn’t come easily. It’s rarely about teaching information.
The easy path is to downsize expectations and simplify your lifestyle. This path requires giving up certain ways of looking at the world in order to embrace other, more survival-oriented ways.
Commons are products and resources that are created, cared for and used in a shared way in a great variety of forms. The term has increasingly come into use again over the past decades – “again“ because commons as concept and praxis are ancient and exist worldwide.
Is there a way out of the magic lantern show? Schopenhauer and Jung both argued that yes, there is—not, to be sure, a way to turn off the magic lantern, but a way to stop mistaking the projections for realities.
Laudato Si is already receiving both strong support and resistance. The resistance testifies to the radical nature of Francis’ renewal of the basic doctrine of the Earth and cosmos as God’s Creation.
