Agriculture and Autonomy in the Middle East
In Rojava, a region in Syria also known as North Kurdistan, a groundbreaking experiment in communal living, social justice, and ecological vitality is taking place.
In Rojava, a region in Syria also known as North Kurdistan, a groundbreaking experiment in communal living, social justice, and ecological vitality is taking place.
Among those who focus on sharing and the commons, an urban village is a term that refers to a collaborative way of life — a relatively small, place-based urban community where people cooperate to meet one another’s many needs, be they residential, economic, governmental, or social. In the process, they wind up transforming their own experience of that community.
As Michel Bauwens puts it, the commons paradigm replaces the traditional Social Democratic paradigm in which value is created in the “private” (i.e. corporate) sector through commodity labor, and a portion of this value is redistributed by the state and by labor unions, to one in which value is co-created within the social commons outside the framework of wage labor and the cash nexus, and the process of value creation is governed by the co-creators themselves.
Fablabs, makerspaces, emerging global knowledge commons… These are but some of the outcomes of a growing movement that champions globally-sourced designs for local economic activity. Its core idea is simple: local ownership of the means to produce basic manufactures and services can change our economic paradigm, making our cities self-sufficient and help the planet.
To prove that the sharing movement is alive and thriving, our dear friends from Shareable have been working on a very ambitious project: a collection of the most exciting and innovative cases of sharing and urban commons now underway around the world.
In dozens of cities, worker-owner cooperatives are establishing new enterprises based on joint decision-making, dignified work conditions and fair pay. Utilizing their existing skills and harnessing new ones, these groups are leveraging their labor on their own terms, with a vision to change their industries and the economic landscape. And in this rising movement, people of color, immigrants and women are leading the way.
In Jackson Rising, Akuno helps chronicle the history, present and future of one of the most dynamic yet under-documented experiments in radical social transformation taking place in the United States.
Co-op coins are not a new concept but the days of trading locally minted coins for a pint of milk or a loaf of bread are long gone. Instead, the rising interest in digital currencies and rapid increase in the number of Initial Coin Offerings looks set to make 2018 “the year of the crypto currency”.
The rise of far-right globalization criticism requires a new role for the Degrowth movement. ‘Progressive De-Globalization‘ could be the counter-project that is urgently needed.
But there is hope. It is (as it has always been) in living the good life. Though such a course may fail, until it does so, it remains a source of happiness. It is now the only productive course we have to mitigate the worst of climate change. By all means speak to the powers – you never know – and this writer is frequently wrong – but without rapid and then hopefully fashionable personal change, there’s not a realistic hope in hell…
One of the most difficult systems to reimagine is global manufacturing. If we are producing offshore and at scale, ravaging the planet for short-term profits, what are the available alternatives? A movement combining digital and physical production points toward a new possibility: Produce within our communities, democratically and with respect for nature and its carrying capacity.
In order to make the future that we want, we have to openly confront the stark problems already at the heart of the Third Digital Revolution, and there are several glaring problems already in plain sight. Despite great efforts toward democratizing the Third Digital Revolution by making much of the technology “open source”, historically oppressed and disenfranchised communities remain excluded.