Our Political Saviors: the Republicans
So what really interests me is whether we may be entering another ‘Machiavellian moment’ when smallholder republicanism may, at least in some places, arise as a response to new times and challenges.
So what really interests me is whether we may be entering another ‘Machiavellian moment’ when smallholder republicanism may, at least in some places, arise as a response to new times and challenges.
What’s coming? Possibilities I hope for, probabilities to dread. Possible: A renewed stirring of love for the Earth. Respect for and reciprocity with all beings.
Continuing our discussion of the potential pitfalls of radical municipalism, we want to address this toxic strain of localism – what we’ve termed dark municipalism – and why it is so dangerous. If a diverse, egalitarian, and ecological local politics is to be successful, it must develop strategies for addressing and combating these tendencies.
Even if we accept that useful things were shared during colonialism – universities, for instance – that is not the same as saying they were a benefit of colonization. Colonialism is not a necessary vector for the transfer of knowledge or technology.
It’s called creating direct action campaigns. Choose a demand that is winnable and a target that can yield the demand, gather a group of people eager to win and willing to focus their attention, and begin.
Over twelve years of Transition have not altered the trajectory of the Industrial Growth Society towards a regenerative culture. This post asks why….
In his new book “How Fascism Works: The Politics of Us and Them,” Yale professor Jason Stanley warns about the dangers of normalizing fascist politics, writing, “What normalization does is transform the morally extraordinary into the ordinary. It makes us able to tolerate what was once intolerable by making it seem as if this is the way things have always been.”
Throughout my life, there’s always been this deification of technology, this belief that technology will save us all, whether it’s from our own mortality or the damage we’ve done to the planet and other species. But there is no high-tech silver bullet that can change the realities of nature, including the fact that we’re part of it and that it has its limits.
I’d like to think that it should be possible for everyone in the world to have safe and comfortable shelter (including access to tolerably warm bathing water) and an adequate diet (I’m not so sure about the color TV)…
Is it possible to transform politics around values such as empathy, solidarity and love? Many progressive commentators think so, and have laid out different plans to put these ideas into practice. But empathy and love seem in short supply in the actuality of politics today, crowded out by hate and intolerance.
To my mind, one of the main sources of collective stupidity in modern American society is our pervasive bad habit of short-term thinking. It’s embarrassingly rare for anyone in American public life to stop and say aloud, “Hold it. What’s going to happen if we keep on doing this for more than a few more years?”
Normalizing fascism is a global crisis. But through active municipalism, Coalizione Civica (Civic Coalition) is challenging Italy’s far-right lurch.