Insight and inspiration in turbulent times.
It is no accident that as a civilisation the sophistication of our adversarial capacities far exceeds the sophistication of our cooperative capacities. Our historical path and current situation have made it this way, but the balance is changing. There are two main generative processes underlying biological and cultural evolution and more broadly the evolution of any population of interacting adaptive agents.
Generally, populism and its personification in figures such as Donald Trump and Nigel Farage has been presented in mainstream circles as a dangerous political turn, a threat to the established order of things, and not without good reason. But for those who’d like to replace the present global neoliberal economy with a more local, more equitable and more land-based or agrarian society there are overlaps with populism that raise a few questions…
Maybe faith in God and faith in my elders are two sides of the same coin. Both ways of deflecting responsibility and deferring to others. And maybe the loss of faith in both God and the wisdom of age are part of the newly minted “quarter-life crisis” — growing up, finding yourself, and claiming your role in the world.
Authoritarian populism is on the rise. Whether in Brazil, Hungary, India, Indonesia, the Philippines, South Africa, Turkey, France, the US and many other countries. Regressive, nationalist, sometimes with religious inflections, it is a diverse, global phenomenon.
As we move into a new year, and try to square 2017 in our rear view mirrors, it’s an opportune moment to contemplate how we avoid repeating the mistakes of the past, both recent and ancient. This week on Sea Change Radio, we get philosophical with Jeremy Lent, whose new book, The Patterning Instinct seeks to explain what has made us tick as a species over the millennia.
The tsunami of words and feelings about Trump has dominated the media and is likely to continue. The question is: Will reactivity to Trump continue among activists, or are we ready to channel our passion into more focused movement-building for change?
Given that within living memory the earth has been home to people who were capable of traversing the Pacific in small watercraft by their wits alone, could it really be that we now need an internet-linked device to navigate our dinner plates? I think I hear the sparrows laughing.
Even though many stereotypes have blurred, some parents today continue to hold narrow views of what it means to be a girl or boy. We may be shocked and disgusted by stories from the #Metoo movement but perhaps such actions are the result of stereotypes that encourage boys to be dominant and girls to be submissive.
People grow old and die. Civilizations eventually fail. For centuries amateur philosophers have used the former as a metaphor for the latter, leading to a few useful insights and just as many misleading generalizations. The comparison becomes more immediately interesting as our own civilization stumbles blindly toward collapse.
This is about building, for the first time in history, a capacity for collective self-awareness, a sense of shared identity, and a political expression of our common will in pursuit of our common interest – not only as nations, tribes and social groups but as the species whose ancestors first ate of the fruit of the tree of knowledge.
In short, the climate futures they describe obscure the fact that the impact of climate change will ultimately not be determined by levels of CO2, but by structures of power. In other words, the exact impact of a climate disaster will depend on political decisions, economic wealth and social systems.
The already established field of Cultural Evolution seeks to integrate the theory of evolution with the studies done by the social sciences in order to understand the change of social phenomena over time. Within this context, the field of Cultural Design presents itself as a scientific area interested in applying the findings of Cultural Evolution.
