Insight and inspiration in turbulent times.
With Donald Trump’s decision to shred the Iran nuclear agreement, announced last Tuesday, it’s time for the rest of us to start thinking about what a Third Gulf War would mean. The answer, based on the last 16 years of American experience in the Greater Middle East, is that it won’t be pretty.
So…what path to take? The old familiar mainstream, the marginal, or the radically new? Hell, I’m opting for all of the above. I think we need to revitalise the best of the old traditions of right and left, while bringing in the contributions of more marginal political positions from the past – and articulating them all afresh in the completely novel historical circumstances we face.
For those worried about Trump, and about populism, it is not enough to mobilize a politics of protest and resistance; it is also necessary to engage in a politics of persuasion. Such a politics must begin by understanding the discontent that is roiling politics in the US and in democracies around the world.
Life actively contributed to the creation and maintenance of conditions on Earth that are favourable for higher organisms. In the words of Janine Benyus, the founder of the Biomimcry Institute: “Life creates conditions conducive to life.” Over the course of the last forty years James Lovelock’s hypothesis has matured into a new field of scientific investigation that is referred to as Gaia theory or Earth Systems Science.
We do not see ecological grief as submitting to despair, and neither does it justify ‘switching off’ from the many environmental problems that confront humanity. Instead, we find great hope in the responses ecological grief is likely to invoke.
The Jackson Plan is an initiative to apply many of the best practices in the promotion of participatory democracy, solidarity economics and sustainable development, and combine them with progressive community organising and electoral politics.
In short, the biggest inhibitor to effective action in the face of the current convergence of crises is a fundamental lack of collective intelligence on the part of the human species as a whole.
There is one action that can make major strides in many of the world’s greatest challenges. It is generally overlooked, undersold, and ignored. It’s this: transitioning the economy to a distributed, non-carbon energy system.
In both Spanish and Catalan, the word ‘marea’ means both ‘tide’ and ‘powerful social movement.’ Barcelona en Comú has set high – maybe unachievable – goals for the city. But they’re not expecting to go it alone.
At the briefing, the Poor People’s Campaign and the Institute for Policy Studies co-released a 120-page report on poverty and inequality, systemic racism, ecological devastation, the war economy, and militarism. The Souls of Poor Folk draws on empirical data and interviews with grassroots leaders in each of these inter-related areas to make the case for reviving the 1968 campaign.
So the sense of worthlessness, and the fear of worthlessness, of pointlessness, of meaninglessness, tends to drive a lot of our efforts. But if we remove that fear, That’s my ‘if’ question: if we manage to remove that fear, of pointlessness, worthlessness, and meaninglessness, what would be possible for us to do?
All I’ll need of my current wage will be a tithe. We’ll keep the tithe and refuse the rest. We’ll keep just a living, breathing Earth and refuse the strata of those many millions of sequestered and fossilised years. “Keep the tithe and refuse the rest!” could prove a populist slogan, or the refrain to a popular song.
