Real Progress
What I love about this organization is that it is entirely run by volunteers. People who simply want to help other people. The sweat equity they put into their effort to make our community a better place is truly “progress”.
What I love about this organization is that it is entirely run by volunteers. People who simply want to help other people. The sweat equity they put into their effort to make our community a better place is truly “progress”.
Rex points out what many sociologists have observed: In small communities with limited resources, people get things done through collective effort, which means spending lots of time together, which creates real bonds.
Almost all of us, in England and many other nations, are born on the wrong side of the law. The disproportionate weight that the law gives to property rights makes nearly everyone a second-class citizen before they draw their first breath, fenced out of the good life we could lead.
A transportation revolution must clearly be a big component of a Green New Deal. For anyone interested in exploring the many aspects of mobility justice, Right of Way is a must-read.
So I think that this is a reminder that we really are children of the planet. That is what I would say: So that everyone works together truly with heart, and with faith, we can make a change.
For the foreseeable future, we will have our hands full getting past the ugliness of cultural disintegration. We’ll need whatever morsels of beauty we can preserve or produce just to keep ourselves sane.
The goal of this essay is to reignite a conversation with the Post Carbon Institute’s own Richard Heinberg about music and change in planetary systems, a conversation which began in the fall of 2017. I’m captioning this second stage of the conversation “What’s musical about biology and why does that matter?”
Beyond the wants of individuals, are necessities of preservation, shared in common across all cultures – however different these might at first appear – required to conserve the biological integrity of the Earth, and sustain its Earthlings, i.e. all passengers on Spaceship Earth, be they human or other living creatures.
In other words, the inner lives of commoners, as commoners, have direct consequences for the external, material world. They are engaged in a symbiotic dance with living natural systems, a call-and-response conversation with the more-than-human plants and creatures of the forest.
There is a chance we can shatter some of the toxic narratives that justify, and lend support to, the brutal systems of inequality, racism, and environmental devastation that are wreaking havoc on our lives.
And the global task of ecosystem restoration will begin in earnest. Once ideas on how to achieve what’s assumed to be impossible are articulated, that goal is no longer impossible.
Let’s get inspired.
The crises of 2020—the COVID-19 contagion, systemic racism, and a depressive economic downturn—are testing the mettle of American society. Curiously, they are also expediting efforts to address racial injustice and economic, energy, and environmental inequality within an integrated national climate policy framework.