Mindfulness and Social Change
We don’t view mindfulness as a panacea that will cure the world’s ills. But socially-engaged mindfulness and mindful social action can contribute to addressing our individual and collective challenges.
We don’t view mindfulness as a panacea that will cure the world’s ills. But socially-engaged mindfulness and mindful social action can contribute to addressing our individual and collective challenges.
We have a plan: a movement of movements. We want contingents of new rebels from movements ‘allied’ to XR. The peace movement. The animals movement. The social justice movement. And several more. Call it the rebel alliance…
Dan Levitan argues in the New Republic that Republican deniers of climate change, who are now on the side of the “angels,” don’t deserve redemption by Democrats unless they own-up to the harms they’ve caused by their earlier denials.
The war is because the future USA will not look like the past USA, in who is here and who has rights and powers. The question is how we survive the transition – or rather how we shape it so that the vulnerable survive and thrive.
Indianan Jim Brainard has been making the post-partisan case for building sustainable, resilient cities for more than 20 years. As a self-identified conservative Republican who not only believes in climate science but has made it his personal mission to incorporate sustainable urban planning and climate resilience into his vision for Carmel, Brainard has become a symbol of what post-partisan climate leadership can and should look like.
Our challenge now, in this new century, is this. Nourishing, replenishing, nurturing, renewing, endowing. What? Everything that we can. Everything from basic incomes to to trees to insects to glaciers to hospitals to schools to retirement to mountains and forests. Do you see how the theme of nourishment and replenishment is what flows through all our challenges, like a great laughing river, renewing a parched, weeping ocean?
In the basic conception of the Anthropocene, there are two actors: mankind and the environment. This sweeping and seemingly compelling divide at once highlights the separation of the two categories and collapses it: if humans are geologic force, we can no longer imagine ourselves outside of nature.
f you’ve heard of Frank Luntz, you may know him as the evil-genius messaging expert who advised Republicans how to twist words to support their policy priorities. But Luntz seems to have gotten religion on climate. He has stopped minimizing the problem of global heating and has instead decided to do the opposite — to try to help activists raise the alarm.
That’s why, to counter fascist violence, we need to offer a better future, not simply more of the status quo. Confronted with the politics of hate, it’s all the more necessary to set a course on hope.
Practically every device, piece of software and internet platform not only holds the promise of enhancing the individual’s power but also can be weaponized to undermine it.
And yet the climate movement can and must grow stronger. In my view, the movement has yet to develop the full analysis of the problem it hopes to solve, and consequently its full, autonomous identity. I lay out what I believe to be the full analysis in my essay on the next steps of the climate movement, but I’ll recount some main points here.
A public space is only as community-driven as its process. It follows that public spaces can only exist for everyone if the conversations in which they are envisioned include everyone.